Tag Archives: medieval art

Maidens of the Medieval Seas

Two years ago the National Oceanic and Atmospheric Administration declared once and for all that mermaids – now known by the politically correct term of “aquatic humanoids” – do not exist. But, considering that tales of the luscious watery vixens have existed for eons, it’s not likely people will stop believing in them any time soon. Drunken sailors notwithstanding, these mythical figures have appeared in Paleolithic (Stone Age) cave drawings, dating some 30,000 years ago. They also show up in stories from the Orient where they were the wives of sea dragons; in Australian Aboriginal folklore where they were often called “yawkyawks”; and, of course, in Homer’s classic “The Odyssey.”

Mermaids took on a more evil persona in medieval Europe where – not surprisingly – the Roman Catholic Church viewed them as the diabolical spawn of Eve; proof, they declared from their ivory towers, that women were harbingers of doom. Drawings of the creatures during this period often show them with mirrors and combs; both signs of vanity and lust. But, there are plenty of them! It seems that, while mermaids were viewed with some level of disdain, they still fascinated scores of medieval artists.

Depiction of Atargatis, chief goddess of Northern Syria, from the medieval text “Oedipus Aegyptiacus,” 1652.

Depiction of Atargatis, chief goddess of Northern Syria, from the medieval text “Oedipus Aegyptiacus,” 1652.

A stone replica of Atargatis who is considered the Syrian counterpart to the Greek Aphrodite.

A stone replica of Atargatis who is considered the Syrian counterpart to the Greek Aphrodite.

Mermaid in the margins of “Calendarium, Decretals of Gregory IX,” a medieval text now housed in the British Museum.

Mermaid in the margins of “Calendarium, Decretals of Gregory IX,” a medieval text now housed in the British Museum.

Wood carving of a mermaid on a bench in the Church of St. Senara, in the village of Zennor, West Cornwall, England.

Wood carving of a mermaid on a bench in the Church of St. Senara, in the village of Zennor, West Cornwall, England.

Stone delineation of a mermaid in the Monastery of Santa Maria in Ripoll, Spain, which was founded in A.D. 879.

Stone delineation of a mermaid in the Monastery of Santa Maria in Ripoll, Spain, which was founded in A.D. 879.

A mermaid on the roof of Exeter Cathedral in Exeter, England, c. 1400.

A mermaid on the roof of Exeter Cathedral in Exeter, England, c. 1400.

From the Cathédrale Sainte-Eulalie-et-Sainte-Julie d’Elne in Elne, France, which was consecrated in A.D. 1069.

From the Cathédrale Sainte-Eulalie-et-Sainte-Julie d’Elne in Elne, France, which was consecrated in A.D. 1069.

From the Church of Arles Saint Trophime in Arles, France, built between the 14th and 15th centuries A.D.

From the Church of Arles Saint Trophime in Arles, France, built between the 14th and 15th centuries A.D.

Mermaid spearing a man’s heart in “Book of the Holy Trinity,” 15th century Germany, München, Bayerische Staatsbibliothek, Cgm 598, fol. 2r.

Mermaid spearing a man’s heart in “Book of the Holy Trinity,” 15th century Germany, München, Bayerische Staatsbibliothek, Cgm 598, fol. 2r.

Mermaid and dolphin in the “Roman Book of Hours,” late 15th century, made in either Venice or Padua, Italy.

Mermaid and dolphin in the “Roman Book of Hours,” late 15th century, made in either Venice or Padua, Italy.

Pendant (enameled gold, pearls, diamonds and rubies) of a mermaid from Germany, c. 1580 – 1590, housed at the Museo degli argenti, Florence, Italy.

Pendant (enameled gold, pearls, diamonds and rubies) of a mermaid from Germany, c. 1580 –
1590, housed at the Museo degli argenti, Florence, Italy.

Mermaids besiege a ship and its crew in another medieval text.

Mermaids besiege a ship and its crew in another medieval text.

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Medieval Women in Art

When you think of famous medieval artists, what names usually come to mind? Leonardo da Vinci? Lorenzo Ghiberti? Donatello? Most likely. But, if the question is narrowed down to medieval female artists, can you name just one? Neither can I.

It’s highly probable that women were just as much a part of the artistic Renaissance that swept across Europe beginning around the 12th century A.D. – and not dishing up water and tea to the male artists, or serving as models along pastoral backdrops. Sadly, the names of most of these women weren’t recorded in the history books. But, at least one Renaissance contemporary, Giovanni Boccaccio, made an attempt with “De Mulieribus Claris (Famous Women or On Famous Women or Of Famous Women).” First published in 1374, the tome is actually a collection of biographies of famous women in literature and history; from the biblical Eve to Queen Giovanna I of Naples. Boccaccio is best known for “Decameron,” a collection of 100 tales told by seven young women and three young men who sought refuge outside Florence from the “Black Death,” which was ravaging the city and much of Europe at the time. But, in “De Mulieribus Claris,” Boccaccio takes on the more serious themes of daily life, politics, wealth and individual talents – pretty much from an exclusively female vantage point. That, in itself, was a rarity in such a patriarchal environment as 14th century Europe.

The handful of delineations here represent what surely is an unwritten chapter in artistic lore. The names and life stories of these women may be unknown at this time. But, the determination of art historians could help to rewrite the narratives of these mysterious foremothers. Thank you to art blogger Barbara Wells Sarudy for this extraordinary presentation.

Also reference “Painting and Writing in Medieval Law,” by Marta Madero.

Unknown artist from detail of a miniature of ancient Greek artist Thamyris (Timarete) painting her picture of the goddess Diana, N. France, (Rouen). The original is in the British Library collection ID 43537, c 1400-25.

Unknown artist from detail of a miniature of ancient Greek artist Thamyris (Timarete) painting her picture of the goddess Diana, N. France, (Rouen). The original is in the British Library collection ID 43537, c 1400-25.

Unknown artist ‘Marcia Painting Self-Portrait using Mirror,’ from Giovanni Boccaccio, “De Mulieribus Claris,” anonymous French translation, Le livre de femmes nobles et renomees, France, c 1440 British Library Artiste faisant son autoportrait.

Unknown artist ‘Marcia Painting Self-Portrait using Mirror,’ from Giovanni Boccaccio, “De Mulieribus Claris,” anonymous French translation, Le livre de femmes nobles et renomees, France, c 1440 British Library Artiste faisant son autoportrait.

Unknown artist from Giovanni Boccaccio, “De Mulieribus Claris,” anonymous French translation, Le livre de femmes nobles et renomees, France, c 1440 British Library.

Unknown artist from Giovanni Boccaccio, “De Mulieribus Claris,” anonymous French translation, Le livre de femmes nobles et renomees, France, c 1440 British Library.

Unknown artist from Giovanni Boccaccio, “De Mulieribus Claris,” anonymous French translation, Le livre de femmes nobles et renomees, France, c 1440 British Library Autoportrait sur bois.

Unknown artist from Giovanni Boccaccio, “De Mulieribus Claris,” anonymous French translation, Le livre de femmes nobles et renomees, France, c 1440 British Library Autoportrait sur bois.

Unknown artist from Giovanni Boccaccio, “De Mulieribus Claris,” anonymous French translation, Le livre de femmes nobles et renomees, France, c 1440 British Library Autoportrait sur bois.

Unknown artist from Giovanni Boccaccio, “De Mulieribus Claris,” anonymous French translation, Le livre de femmes nobles et renomees, France, c 1440 British Library Autoportrait sur bois.

Unknown artist from Giovanni Boccaccio, “De Mulieribus Claris,” anonymous French translation, Le livre de femmes nobles et renomees, France, c 1440 British Library Artiste préparant une fresque.

Unknown artist from Giovanni Boccaccio, “De Mulieribus Claris,” anonymous French translation, Le livre de femmes nobles et renomees, France, c 1440 British Library Artiste préparant une fresque.

Unknown artist from Giovanni Boccaccio, “Des cléres et nobles femmes,” Spencer Collection MS. 33, f. 37v, French, c. 1470 Artist in her Atelier.

Unknown artist from Giovanni Boccaccio, “Des cléres et nobles femmes,” Spencer Collection MS. 33, f. 37v, French, c. 1470 Artist in her Atelier.

Unknown artist from Giovanni Boccaccio, “De Mulieribus Claris,” anonymous French translation, Le livre de femmes nobles et renomees, France, c 1440 British Library Femme Sculpteur.

Unknown artist from Giovanni Boccaccio, “De Mulieribus Claris,” anonymous French translation, Le livre de femmes nobles et renomees, France, c 1440 British Library Femme Sculpteur.

Roman des Girart von Roussillon, Cod. 2449, f. 167v, Flemish, 1447, Österreichishe Nationalbibliothek, Vienna. Women Building.

Roman des Girart von Roussillon, Cod. 2449, f. 167v, Flemish, 1447, Österreichishe Nationalbibliothek, Vienna. Women Building.

From Tabula Picta, “Painting and Writing in Medieval Law,” Marta Madero.

From Tabula Picta, “Painting and Writing in Medieval Law,” Marta Madero.

From Tabula Picta, “Painting and Writing in Medieval Law,” Marta Madero.

From Tabula Picta, “Painting and Writing in Medieval Law,” Marta Madero.

Royal 16 G V f. 73v Irene, Giovanni Boccaccio, “De Mulieribus Claris,” anonymous French translation, Le livre de femmes nobles et renomees, France, c 1440 British Library.

Royal 16 G V f. 73v Irene, Giovanni Boccaccio, “De Mulieribus Claris,” anonymous French translation, Le livre de femmes nobles et renomees, France, c 1440 British Library.

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Nativity in the Italian Renaissance

On this Christmas night, I wanted to show some colorful and detailed classic artwork from Italy’s renowned Renaissance period where advances in art, architecture, math and science helped Europe climb out of the muck of the Dark Ages.  Since the Roman Catholic Church was an integral part of the region’s daily life, it’s no surprise much of the art bore religious themes.  Here are 10 pieces of the Nativity, one of the most prominent subjects among Italian Renaissance artisans.

Fresco in San Marco, cell no. 5

Fresco in San Marco, cell no. 5

This is one of many frescoes in the friars’ cells in the convent of San Marco, dating to the early 1440s.  Historians disagree on the artist: Fra Angelico or Benozzo Gozzoli, with most believing the latter is responsible, based on the frescoes’ more decorative aspects and thicker applications of paint characteristic of Gozzoli.

Bartolo di Fredi, “Nativity and Adoration of the Shepherds,” Vatican Museums, 1383.

Bartolo di Fredi, “Nativity and Adoration of the Shepherds,” Vatican Museums, 1383.

Bartolo di Fredi was commissioned to paint this panel by the Company of Saint Peter in 1383, for the Chapel of the Annunciation in the Church of S. Francesco in Montalcino.  The polyptych has since been broken up, and parts of it can be seen in various museums.  This piece is in the Pinacoteca Vaticana.

Sandro Botticelli, “The Mystical Nativity,” National Gallery of London.

Sandro Botticelli, “The Mystical Nativity,” National Gallery of London.

Sandro Botticelli

Duccio, Nativity panel, ca. 1308, National Gallery of Art – Washington, D.C.

Duccio, Nativity panel, ca. 1308, National Gallery of Art – Washington, D.C.

Duccio

Francesco di Giorgio Martini, 1475, Pinacoteca Nazionale – Siena.

Francesco di Giorgio Martini, 1475, Pinacoteca Nazionale – Siena.

The Nativity with two angels, St. Bernard and St. Thomas of Aquino, is the only signed work of the Francesco di Giorgio Martini.

Gentile da Fabriano, “Adoration of the Magi,” 1423, Galleria degli Uffizi – Florence.

Gentile da Fabriano, “Adoration of the Magi,” 1423, Galleria degli Uffizi – Florence.

Gentile da Fabriano

Domenico di Ghirlandaio, “Adoration of the Magi,” Ospedale degli Innocenti, 1488.

Domenico di Ghirlandaio, “Adoration of the Magi,” Ospedale degli Innocenti, 1488.

Domenico di Ghirlandaio

Masaccio, Birth salver depicting the nativity, with Florentine horn-blowers, ca. 1427, Staatliche Museen – Berlin.

Masaccio, Birth salver depicting the nativity, with Florentine horn-blowers, ca. 1427, Staatliche Museen – Berlin.

Birth trays like this wooden one from the first quarter of the 15th century were common objects in many medieval European households.  They were given to women often before or during pregnancy; their imagery was believed to encourage the healthy delivery of a baby boy.  Masaccio.

Lorenzo Monaco, “Adoration of the Magi,” 1422, Galleria degli Uffizi – Florence.

Lorenzo Monaco, “Adoration of the Magi,” 1422, Galleria degli Uffizi – Florence.

Lorenzo Monaco

Leonardo da Vinci, (unfinished) “Adoration,” 1481, Galleria degli Uffizi – Florence.

Leonardo da Vinci, (unfinished) “Adoration,” 1481, Galleria degli Uffizi – Florence.

The master of all master artisans, Leonardo da Vinci left some work unfinished, including this panel currently on display in the Uffizi.  Da Vinci developed his own theories about creating dramatic contrasts between various figures (e.g. young and old, female and male), like the strong triangle created by the central figures.  Although uncompleted, this panel also notes Da Vinci’s technique of working on a dark panel and building up first the shadows, then the color.

All images courtesy of Tuscany Arts.

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Monsters and Maps

Humanity has always had a love/hate relationship with the world’s oceans.  It is from the seas we were born and, for millennia, trying both to navigate and live off those waters has created dreams and nightmares.  Plowing across the oceans has been crucial to our survival, but people always wonder what lurks beneath.  Even now, with advances in deep sea diving, we know more about the surface of Earth’s moon than its oceans.

Medieval European artists were particularly adept at bringing seafarers’ worst hallucinations to life.  Everything from beautiful sirens luring sailors into a rocky demise to gigantic serpents wrapping themselves around entire ships populated ancient oceanic lore.  Here are just four colorful delights that make you wonder if these folks were genuinely frightened or if they just needed some loving after long days at sea.

In “Theatrum orbis terrarum,” first published in 1570 by Flemish cartographer Abraham Ortelius, Jonah is cast overboard to a sea monster.

In “Theatrum orbis terrarum,” first published in 1570 by Flemish cartographer Abraham Ortelius, Jonah is cast overboard to a sea monster.

 

Ortelius became even more creative with this chimeric entity: an ichthyocentaur (part human, horse and fish) playing a viol on a map of Scandinavia from the 1573 edition of “Theatrum orbis terrarum.”  The sea surrounding Scandinavia showed sailing ships and the otherwise peaceful ichthyocentaur, perhaps suggesting safe passage.

Ortelius became even more creative with this chimeric entity: an ichthyocentaur (part human, horse and fish) playing a viol on a map of Scandinavia from the 1573 edition of “Theatrum orbis terrarum.” The sea surrounding Scandinavia showed sailing ships and the otherwise peaceful ichthyocentaur, perhaps suggesting safe passage.

 

In Olaus Magnus’s “Carta Marina” from 1539, a sea pig – which was compared to heretics that distorted truth and lived like swine – dwelled in the North Sea.

In Olaus Magnus’s “Carta Marina” from 1539, a sea pig – which was compared to heretics that distorted truth and lived like swine – dwelled in the North Sea.

 

This giant lobster in Magnus’s “Carta Marina,” is described as an octopus in the accompanying text.  Polypus, which means “many-footed,” was often used to describe many different types of multi-limbed creatures, from lobster to octopi.  Such sweeping designations showed confusion about what types of creatures actually lived in the sea.

This giant lobster in Magnus’s “Carta Marina,” is described as an octopus in the accompanying text. Polypus, which means “many-footed,” was often used to describe many different types of multi-limbed creatures, from lobsters to octopi. Such sweeping designations showed confusion about what types of creatures actually lived in the sea.

 

In a classic delineation, a siren admires herself in a mirror while surrounded by ships in the Southern Ocean on Pierre Descelier’s map from 1550.  Other monsters can be seen on the nearby lands.

In a classic delineation, a siren admires herself in a mirror while surrounded by ships in the Southern Ocean on a 1550 map by Pierre Descelier. Other monsters can be seen on the nearby lands.

 

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Hearts Aloft

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This has to be one of the most intriguing and unique works of medieval art I’ve ever encountered.  Entitled “Two women attempting to catch flying hearts,” it’s by Pierre Sala, a French Renaissance artist who also composed poetry.  This particular piece is part of his “Emblèmes et Devises d’Amour” (“Emblems and Currency of Love”) collection and dates to around 1500.  Historians believe Sala was making a dedication to his mistress Marguerite.

Sala is perhaps best known for his work “Tristan,” but I can’t find much information about him.  Still, I think this would make a great Valentine’s Day card.  The entire collection is currently housed at the British Library in London.

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Leo Belgicus: Art of the Lion

These aren’t your typical Rand McNally maps.  “Leo Belgicus” is Latin for “Dutch Maps;” unique characterizations of the Low Countries: Belgium, Luxembourg and the Netherlands.  Depicting Europe’s northwestern coastal regions as a lion was first introduced in 1583 by Michael Eitzinger (also Aitzinger or van Aitzing), a cartographer and historian in the services of Emperors Ferdinand II and Maximilian II.  Eitzinger is also known for his novel De Leone Belgico, a history of the Eighty Years’ War, when the Netherlands fought for independence from Spain.  He may have developed the Leo Belgicus concept from the lion figure that adorned many of the coats of arms of Dutch nobility.  How a lion came to represent the Low Countries is a mystery; considering the animals aren’t exactly indigenous to Europe.  I can only surmise it’s because of the power and regal nature that lions exude.  Regardless of Eitzinger’s intent, these are fascinating works of medieval art.

mario-neve07

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Comitatus Hollandiæ denuo forma Leonis

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Belgian-Lion-7

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