Tag Archives: discrimination

Shifted

The U.S. Supreme Court ended its first term of 2023 last month with some stunning decisions – stunning, but not surprising.  A year ago the Court finished with its shocking reversal of the 1973 landmark Roe v. Wade, which had legalized abortion in the United States.  Ending abortion in this country had been a long-standing goal of social and religious conservatives and they finally accomplished that mission.  But this time the Court went further in their swing to the far right by ending affirmative action in college admissions and allowing religion to be used to discriminate.

In Students for Fair Admissions, Inc. v. President and Fellows of Harvard College, the Court ruled that the admissions programs used by the University of North Carolina and Harvard College violate the Constitution’s equal protection clause (the 14th Amendment), which bars racial discrimination by government entities.  The 14th Amendment has been utilized to undermine entrenched discrimination for decades.  It has manifested its power in such SCOTUS decisions as Brown v. Board of Education of Topeka and Miranda v. Arizona.  Ironically, the Students for Fair Admissions ruling reversed a 20-year-old case, Grutter v. Bollinger, which declared race as a plausible factor in college admissions policies.  Have things really changed for the better in two decades?  All of this also reminds me of the Regents of the University of California v. Bakke, in which a White man, Allan Bakke, sued the University of California Medical School at Davis for refusing to admit him; the school had reserved 16 places in each entering class for qualified ethnic minorities.  Bakke had applied twice to the school and been denied twice, despite having a high GPA and test scores.  SCOTUS ruled that, while race was a qualifying factor in college admissions, the University of California policy at the time, indeed, violated the Constitution’s 14th Amendment.

I have to admit I support their affirmative action decision.  As noble a philosophy as it was, I feel affirmative action has run its course, and – as we march further into the 21st century – it’s time we truly become a color blind society.  Actually it’s way past time.  But, as with campaign promises and many business plans, things look great on paper.  Personally I don’t feel affirmative action has helped me.  It hasn’t hurt me, but it certainly hasn’t helped me.  I never asked for special rights or considerations.  But, like I told a friend years ago, while legislation may have forced the playing field to become level, are all the players on the field playing on the level?

It’s the Creative 303 decision, however, that concerns me the most.  Last year the Supreme Court made perhaps its most controversial decision in decades with the Dobbs ruling that effectively ended the constitutional right to an abortion.  But, in the 2022 Carson v. Makin ruling, the Court chipped even further away at that cherished separation between government and religion, when it declared the state of Maine had violated the constitution when it refused to make public funding available to students attending religious schools.  In general religious institutions don’t pay taxes; therefore, they’ve traditionally been unable to access tax money at either the state or federal level.  The reasoning was practical: anyone who receives government funding should follow certain rules and regulations.  People taking unemployment insurance, for example, have to conduct a minimum number of job searches weekly; otherwise, they can’t receive that money.

In the Creative 303 case, Colorado web site designer Lorie Smith had allegedly refused to design a site for someone planning a same-sex wedding; declaring that it was an affront to her religious beliefs and therefore, violated her First Amendment rights.  It’s similar to another case from Colorado, Masterpiece Cake Shop v. Colorado Civil Rights Commission, in which Jack C. Phillips, the owner of Masterpiece, refused to bake a wedding cake for a male couple on the grounds that it violated his religious beliefs; he simply didn’t believe in same-gender unions.  The couple, Charlie Craig and David Mullins, filed suit, claiming Phillips was in violation of Colorado’s Anti-Discrimination Act.  The Supreme Court ultimately ruled in Philips’ favor, decreeing that the Colorado statute violated “the State’s duty under the First Amendment not to use hostility toward religion or a religious viewpoint as a basis for laws or regulations.”

But no sooner had the Creative 303 ruling been made than news arose that Smith may have fabricated her initial claim.  The man who supposedly asked her to design a web site for a same-gender wedding states he never worked with her.  Smith, however, cited the man – identified only as “Stewart” – in 2017 court documents and included his phone number and email address.  But “Stewart” says he didn’t even know his name had been invoked in the original lawsuit until a report with “The New Republic” contacted him.

“I was incredibly surprised given the fact that I’ve been happily married to a woman for the last 15 years,” said Stewart, who declined to give his last name for fear of harassment and threats.  He noted that he’s a designer himself and could have created his own web site if necessary.

One of Smith’s lawyers, Kristen Waggoner, insisted Stewart’s name and other information had been submitted to her client’s web site and denied the entire claim had been fabricated.  But she suggested an internet troll had made the request to Smith; adding that’s it occurred with other clients.  Ironically, the aforementioned Jack C. Phillips was also Waggoner’s client.

Regardless, I have to wonder if this revelation doesn’t render the Creative 303 ruling invalid.  Even if an internet troll had made the initial application, Smith’s attorneys should have verified every detail of the case.  That’s what lawyers are supposed to do.

Getting a matter before the U.S. Supreme Court is no small feat; they don’t take on minor traffic infractions.  That’s why so many of their decisions are monumental and can reshape society.  And thus, it’s why people are rightfully concerned about the implications of the Creative 303 edict.  If religious ideology can be the basis for discrimination, who’s to say a business owner can’t refuse to service a prospective client under such a pretense?  Technically businesses have the right to refuse service to anyone, but that’s generally happened only under the most egregious of circumstances.  A bar or nightclub, for example, can refuse to admit someone who’s visibly intoxicated.  I’ve seen signs on doors declaring “no shirt, no shoes, no service”.

Years ago another friend told me I discriminate whenever I choose one food item over another.  “That’s not discrimination,” I told him, “that’s selection.”  But he was a conservative, so I guess I understood why he couldn’t make that distinction.

Still, I certainly hope many Black, Hispanic and queer conservatives are happy with their votes for George W. Bush and Donald Trump.  Despite not winning the popular vote in their respective elections, they were able to place five justices on the U.S. Supreme Court.  That has never happened before in the history of U.S. legal jurisprudence.  All five of those individuals have now set back decades of civil rights advancements.  A truly democratic society is supposed to protect all of its citizens from bigotry and oppression.  I fear we’re doing the opposite in the United States.

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Worst Quotes of the Week – May 15, 2021

“We’re not talking about eight-year-olds’ soccer.  We’re talking about post-puberty sports. We’re talking about girls who’ve worked their whole lives to earn a scholarship and not have to worry about being outplayed by a boy.”

Rep. Lauren Boebert, about the proposed Equality Act, which would ban discrimination based on gender and gender identity

Boebert also claimed the bill would lead to “women getting in an MMA ring and having their skulls crushed by a man,” among other things.

“Let’s be honest with the American people – it was not an insurrection, and we cannot call it that and be truthful.”

Rep. Andrew Clyde (R – GA), on the January 6 Capital Hill riots

A gun dealer in his first term in Congress, Clyde compared the riots to a “normal tourist visit”.

“It was Trump supporters who lost their lives that day, not Trump supporters who were taking the lives of others.”

Rep. Jody Hice (R-GA), presenting his version of the January 6 riots

Painting the rioters as victims, Hice noted that four of them died, including Ashli Babbitt who was fatally shot.  The other three suffered medical emergencies while part of the crowd laying siege to the Capitol.  Another victim is Capitol Hill police officer Brian Sicknick.

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Photo of the Week – March 27, 2021

Georgia State Rep. Park Cannon (D-Atlanta) is placed into the back of a Georgia State Capitol patrol car after being arrested by Georgia State Troopers at the Georgia State Capitol Building in Atlanta, Thursday, March 25, 2021. Cannon was arrested by Capitol police after she attempted to knock on the door of the Gov. Brian Kemp office during his remarks after he signed into law a sweeping Republican-sponsored overhaul of state elections that includes new restrictions on voting by mail and greater legislative control over how elections are run.  Photo: Alyssa Pointer/Atlanta Journal-Constitution via AP

To anyone familiar with the history of race relations in the United States, the image of an African-American getting arrested by a bunch of White police officers in a Southern state over a dispute about voting rights is inescapable.

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Equalizing

Recently, Virginia became the 38th of the United States to ratify the Equal Rights Amendment.  It’s been a long-fought battle for proponents of dismantling all barriers to women achieving full and complete equality with males.  Earlier this month supporters became ecstatic when both chambers of the Virginia state house approved the amendment.

“We must begin to see a world without discrimination of any kind,” declared Virginia State Senator Mamie Locke.  “Equality based on sex is not just good for women, it is good for society.”

Ratification of the ERA reached a critical flashpoint in the 1970s, as more women entered the workforce and began seeking higher levels of education than at any time in U.S. history.  When Congress submitted the ERA to the states for ratification in 1972, it gave it a March 1979 deadline for 38 states to ratify it.  They didn’t make it.  In 1979, however, the U.S. Congress gave the ERA three more years to get ratified.  Again, it didn’t succeed.  By then, most judicial and legislative experts declared the amendment dead.  Even the U.S. Supreme Court, the only court to review it, acknowledged that.

Proponents remained undeterred.  The slew of legal machinations born of this ongoing effort is astounding, which is understandable.  Our education system often discusses our founding fathers, but – outside of Betsy Ross – says little about our founding mothers.  Yes, men devised and built much of the infrastructure and technology that has helped the United States become a wealthy, powerful nation.  The same is true for most other developed countries.  But women have been at the forefront of change and progress as well.  To deny their impact is essentially telling only half of the story.

Still, ERA critics state the ratification process has been unnecessarily complicated and even unconstitutional.  Others point to the 14th Amendment to the U.S. Constitution, which includes the term “equal protection of the laws,” and often refers to citizenship matters.  Supreme Court Justice Ruth Bader Ginsberg (undoubtedly the most progressive of all the Court’s judges) opined that any attempt to ratify the ERA would mean starting over again.

But, as the old saying goes, be careful what you wish for; you might just get it.  Full gender equality doesn’t just mean equal pay for equal work – which has been the crux of the argument.  It could also mean certain employment standards would have to be adjusted or eliminated.  For example, one could argue that physical fitness requirements for firefighters could be declared illegal based strictly on gender.  Some women may be able to meet those particular goals, while a number of men couldn’t.

A new argument that has arisen is that the ERA will prevent pro-life advocates and groups from protesting abortion, which is generally aimed at women.  It’s a dubious claim at best.  Perhaps some birth control methods could come under greater scrutiny.  Since birth control pills and IUD’s are consumed primarily by women, does that mean they will have to be deregulated and sold over-the-counter like condoms?  Or will condoms become available only by prescription?  That’s a disaster waiting to happen!

I personally want to see how ERA advocates react to women being compelled to abide by Selective Service.  Currently, all able-bodied, able-minded males in the U.S. are required to register for Selective Service within 30 days of their 18th birthday.  There’s no penalty for late registration, but there are a slew for non-registration.  Men who don’t register usually can’t enter college or get financial aid.  In some places, they can’t even graduate from high school, or could have their diploma rescinded.  They can’t obtain federal job training, or get jobs within the federal government.  All men who immigrate to the U.S. before their 26th birthday must register in order to garner full citizenship.  Failure to register is a felonious offense and punishable by up to 5 years in prison and a $250,000 fine.

Selective Service is the most blatant and deliberate form of gender discrimination.  The education penalties alone are violations of Title IX, an act passed by Congress in 1972 and directed towards ending gender imbalances in the education system (mainly college).  Contemporary feminists had argued that all-male schools, for example, are unconstitutional if they receive federal funding.  But, as I see it, Title IX means nothing, since Selective Service permits discrimination against males.

The Selective Service system refers, of course, to a military draft, which has not been in place in the U.S. since 1973.  While it basically means all young men must be available for compulsory military service, it actually means that group is expendable.  When the concept of women serving in combat positions in military conflicts arose, many people expressed horror at the thought of women coming home critically disabled or in body bags – as if we’ve made our peace with men returning in the same conditions.  Selective Service, therefore, makes young males cannon fodder.  Even some disabled men have to register for the draft; that is, if they can leave their dwelling under their own power.  If disabled men have to register, why shouldn’t able-bodied women be required to do the same?

How will the ERA affect family leave policies in the American workplace?  Most health insurance policies require coverage for pregnancy, and most companies allow for X amount of time off to care for a newborn.  But very few companies maintain paternity leave, and I don’t believe any insurance policies plans consider such time a medical issue.  Will pregnancy no longer be considered a unique medical condition, but rather, something chronic like diabetes?

Will the Violence Against Women Act have to be restructured to include men, or will it be eliminated altogether?  First enacted in 1994, the VAWA seeks to improve criminal justice and community responses to domestic violence, dating violence, sexual assault and stalking in the United States.  In effect, it’s also a highly sexist piece of legislation because it assumes either that only adult females are the victims of violence or that adult females are the only victims of violence who matter.  The law has been amended in recent years to include lesbian and transgender women – as if men, again, aren’t worth the trouble or should just be left to fend for themselves with laws and processes that don’t really help.

Currently in the U.S. vehicle insurance rates are slanted against males.  Most companies will lower insurance rates for females when they reach the age of 21, but only for males when they reach 25.  Men can earn lower insurance rates if they marry or have children.  Years ago women often couldn’t enter into a contractual agreement without a man as cosigner.  That’s now illegal, but will the ERA render the insurance rates’ gender disparities invalid?

Aside from forcing women into the military alongside men, one bloodcurdling fear among social conservatives is that the ERA will compel society to establish unisex public lavatories.  Early opponents seemed to focus on this in particular.  If that happens, will locker rooms fall to gender equality next?  Will doctors be forbidden from letting prospective parents know the gender of their baby after a sonogram?

As a writer, I wonder what the ERA might do to language.  It’s more common now to use the term humanity instead of mankind.  Will gender-specific pronouns fall out of favor or – worst – be outlawed?

How will the transgendered be impacted by the ERA?  Growing up there were only two genders: female and male.  Now we have such classifications as non-binary and cisgender.  Excuse me?

I know some of these issues seem almost comical, but we really have to think about what gender equality means.  I fully believe women are just as capable as men, when it comes to professional matters, such as business and law enforcement.  But men and women each possess qualities that are generally unique to our respective gender.  Neither set of attributes is superior to the other; they’re meant to work in concert with one another.  I’ve always said that, if gender and racial oppression hadn’t been in place for so long, we might have made it to the moon 200 or more years ago.  Telephones, motor vehicles and television could be ancient equipment by now.

But alas, our world hadn’t become that progressive until recently.  Still, aside from restroom signs and military deployments, gender is not always fluid and malleable.

What does gender equality mean to you?

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Best Quote of the Week – December 6, 2019

“Religious freedom is a fundamental American value, but it’s not a license to discriminate. Elected officials shouldn’t be allowed to use their religious beliefs as an excuse to pick and choose which taxpayers they would serve.  If a government official can’t treat everyone equally under the law, then it’s time for them to find another line of work.”

Dan Quinn, spokesman for the Texas Freedom Network, on the public warning Texas’ State Commission on Judicial Conduct issued to Justice of the Peace Dianne Hensley for violating ethical standards by failing to treat LGBTQ people fairly in her courtroom.

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