Tag Archives: Selective Service

Equalizing

Recently, Virginia became the 38th of the United States to ratify the Equal Rights Amendment.  It’s been a long-fought battle for proponents of dismantling all barriers to women achieving full and complete equality with males.  Earlier this month supporters became ecstatic when both chambers of the Virginia state house approved the amendment.

“We must begin to see a world without discrimination of any kind,” declared Virginia State Senator Mamie Locke.  “Equality based on sex is not just good for women, it is good for society.”

Ratification of the ERA reached a critical flashpoint in the 1970s, as more women entered the workforce and began seeking higher levels of education than at any time in U.S. history.  When Congress submitted the ERA to the states for ratification in 1972, it gave it a March 1979 deadline for 38 states to ratify it.  They didn’t make it.  In 1979, however, the U.S. Congress gave the ERA three more years to get ratified.  Again, it didn’t succeed.  By then, most judicial and legislative experts declared the amendment dead.  Even the U.S. Supreme Court, the only court to review it, acknowledged that.

Proponents remained undeterred.  The slew of legal machinations born of this ongoing effort is astounding, which is understandable.  Our education system often discusses our founding fathers, but – outside of Betsy Ross – says little about our founding mothers.  Yes, men devised and built much of the infrastructure and technology that has helped the United States become a wealthy, powerful nation.  The same is true for most other developed countries.  But women have been at the forefront of change and progress as well.  To deny their impact is essentially telling only half of the story.

Still, ERA critics state the ratification process has been unnecessarily complicated and even unconstitutional.  Others point to the 14th Amendment to the U.S. Constitution, which includes the term “equal protection of the laws,” and often refers to citizenship matters.  Supreme Court Justice Ruth Bader Ginsberg (undoubtedly the most progressive of all the Court’s judges) opined that any attempt to ratify the ERA would mean starting over again.

But, as the old saying goes, be careful what you wish for; you might just get it.  Full gender equality doesn’t just mean equal pay for equal work – which has been the crux of the argument.  It could also mean certain employment standards would have to be adjusted or eliminated.  For example, one could argue that physical fitness requirements for firefighters could be declared illegal based strictly on gender.  Some women may be able to meet those particular goals, while a number of men couldn’t.

A new argument that has arisen is that the ERA will prevent pro-life advocates and groups from protesting abortion, which is generally aimed at women.  It’s a dubious claim at best.  Perhaps some birth control methods could come under greater scrutiny.  Since birth control pills and IUD’s are consumed primarily by women, does that mean they will have to be deregulated and sold over-the-counter like condoms?  Or will condoms become available only by prescription?  That’s a disaster waiting to happen!

I personally want to see how ERA advocates react to women being compelled to abide by Selective Service.  Currently, all able-bodied, able-minded males in the U.S. are required to register for Selective Service within 30 days of their 18th birthday.  There’s no penalty for late registration, but there are a slew for non-registration.  Men who don’t register usually can’t enter college or get financial aid.  In some places, they can’t even graduate from high school, or could have their diploma rescinded.  They can’t obtain federal job training, or get jobs within the federal government.  All men who immigrate to the U.S. before their 26th birthday must register in order to garner full citizenship.  Failure to register is a felonious offense and punishable by up to 5 years in prison and a $250,000 fine.

Selective Service is the most blatant and deliberate form of gender discrimination.  The education penalties alone are violations of Title IX, an act passed by Congress in 1972 and directed towards ending gender imbalances in the education system (mainly college).  Contemporary feminists had argued that all-male schools, for example, are unconstitutional if they receive federal funding.  But, as I see it, Title IX means nothing, since Selective Service permits discrimination against males.

The Selective Service system refers, of course, to a military draft, which has not been in place in the U.S. since 1973.  While it basically means all young men must be available for compulsory military service, it actually means that group is expendable.  When the concept of women serving in combat positions in military conflicts arose, many people expressed horror at the thought of women coming home critically disabled or in body bags – as if we’ve made our peace with men returning in the same conditions.  Selective Service, therefore, makes young males cannon fodder.  Even some disabled men have to register for the draft; that is, if they can leave their dwelling under their own power.  If disabled men have to register, why shouldn’t able-bodied women be required to do the same?

How will the ERA affect family leave policies in the American workplace?  Most health insurance policies require coverage for pregnancy, and most companies allow for X amount of time off to care for a newborn.  But very few companies maintain paternity leave, and I don’t believe any insurance policies plans consider such time a medical issue.  Will pregnancy no longer be considered a unique medical condition, but rather, something chronic like diabetes?

Will the Violence Against Women Act have to be restructured to include men, or will it be eliminated altogether?  First enacted in 1994, the VAWA seeks to improve criminal justice and community responses to domestic violence, dating violence, sexual assault and stalking in the United States.  In effect, it’s also a highly sexist piece of legislation because it assumes either that only adult females are the victims of violence or that adult females are the only victims of violence who matter.  The law has been amended in recent years to include lesbian and transgender women – as if men, again, aren’t worth the trouble or should just be left to fend for themselves with laws and processes that don’t really help.

Currently in the U.S. vehicle insurance rates are slanted against males.  Most companies will lower insurance rates for females when they reach the age of 21, but only for males when they reach 25.  Men can earn lower insurance rates if they marry or have children.  Years ago women often couldn’t enter into a contractual agreement without a man as cosigner.  That’s now illegal, but will the ERA render the insurance rates’ gender disparities invalid?

Aside from forcing women into the military alongside men, one bloodcurdling fear among social conservatives is that the ERA will compel society to establish unisex public lavatories.  Early opponents seemed to focus on this in particular.  If that happens, will locker rooms fall to gender equality next?  Will doctors be forbidden from letting prospective parents know the gender of their baby after a sonogram?

As a writer, I wonder what the ERA might do to language.  It’s more common now to use the term humanity instead of mankind.  Will gender-specific pronouns fall out of favor or – worst – be outlawed?

How will the transgendered be impacted by the ERA?  Growing up there were only two genders: female and male.  Now we have such classifications as non-binary and cisgender.  Excuse me?

I know some of these issues seem almost comical, but we really have to think about what gender equality means.  I fully believe women are just as capable as men, when it comes to professional matters, such as business and law enforcement.  But men and women each possess qualities that are generally unique to our respective gender.  Neither set of attributes is superior to the other; they’re meant to work in concert with one another.  I’ve always said that, if gender and racial oppression hadn’t been in place for so long, we might have made it to the moon 200 or more years ago.  Telephones, motor vehicles and television could be ancient equipment by now.

But alas, our world hadn’t become that progressive until recently.  Still, aside from restroom signs and military deployments, gender is not always fluid and malleable.

What does gender equality mean to you?

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It’s Okay to Kill Men

The jokes were seemingly endless.  “No hard evidence.”  “Won’t stand up in court.”  This was part of the chaos surrounding the infamous John and Lorena Bobbitt fiasco from two decades ago.  In June of 1993, Lorena Bobbitt was an Ecuadorian immigrant living in Arlington, Virginia and married to a former U.S. Marine, John Bobbitt.  Lorena claimed John returned home in a drunken rage one night and raped her.  In retaliation, she grabbed a kitchen knife and severed his penis.  Then, she fled their apartment with the organ in her hand, dropping it into a field.

The story quickly made international headlines, and Lorena Bobbitt became an instant feminist heroine.  And then, the jokes started – about John Bobbitt.  Everyone, it seemed, especially television and radio talk show hosts, had a good time with it.  Women in my own workplace laughed out loud about it, carrying on as if they were discussing the antics at a family dinner.  But, I noticed no one made fun of Lorena Bobbitt.

Exactly one year after the Bobbitt incident domestic violence took a deadlier turn when O.J. Simpson was charged with murdering his ex-wife, Nicole Brown Simpson, and a friend of hers, Ron Goldman.  Shortly after Simpson’s arrest, a group of women’s rights activists, led by Los Angeles-based feminist attorney Gloria Allred, demanded that Simpson be put to death, if he was found guilty.  Legal semantics did not concern them in that Simpson qualified for the death penalty under California law because supposedly he’d murdered two people at the same time.  Too many men, they declared, had murdered their female partners and gotten away with it.  They wanted an example made of Simpson.  Keep in mind that they called for Simpson’s life even before he was arraigned in court and long before the actual trial began.  But, amidst all the talk about the volatile relationship between Simpson and his ex-wife, one person was consistently left out of the picture: Ron Goldman.  He was hardly mentioned.  In fact, he was almost always referred to as “her friend,” meaning Nicole Simpson’s.  It took a lawsuit by Goldman’s father to bring Ron’s name to the forefront.  But, even now, Ron is still often referred to as “Nicole’s friend.”

Four months after the Simpson case erupted family violence took yet another tragic turn.  In York, South Carolina, Susan Smith placed her two young sons in her car and rolled the vehicle into a local lake whereupon the boys drowned.  Smith claimed that a man had carjacked her.  As with the Simpson case, race played a significant role because Smith had specifically stated a Black man had committed the crime.  As officials scoured the local area for the missing car, they also descended on every Black man in the county.  Not just those with a criminal record, of which there were few.  Virtually every Black make who passed through York, South Carolina found himself with a target on his back.  Finally, after intense scrutiny, Smith confessed to the unthinkable: she had fabricated the entire story, from the kidnapping to the pleas for her boys’ return, and led police to her car.  She had driven it into a local lake – her toddlers strapped into their car seats.  The boys’ bodies were still entombed in the submerged vehicle.

The media did a good job of showing many women lovingly holding onto their children, as if to emphasize that most women wouldn’t dream of behaving like Susan Smith.  In the Simpson case, however, the media didn’t make any effort to note that most men don’t abuse, much less murder, their wives or ex-wives.

Then, during her trial, Smith made a stunning accusation.  She claimed her stepfather, Beverly Russell, had molested her as a teenager.  And, after Smith was found guilty and sentenced to life in prison, the focus suddenly shifted away from her and her dead young sons and onto Russell.  And the same band of feminists who had been so quiet throughout the trial suddenly rose up in anger, demanding that Russell be investigated.  And, just like Ron Goldman, Smith’s two sons were lost in the heated discussion about domestic violence.

I thought of these cases Both the Bobbitt and Simpson cases brought the ugly specter of domestic violence into a new light.  Virtually every analysis of this subject, however, has focused on males as the aggressors.  If anyone mentions the term battered husbands, they are met with incredulity.  But, in a 1974 study of couples in which violence had occurred, researcher Richard Gelles found that while 47% of the men initiated the violence on a wife or girlfriend, 33% of the women did the same to a husband or boyfriend.  In 1980, Gelles joined with fellow researchers Murray Straus, a pioneer in family violence research, and Suzanne Steinmetz, another prominent sociologist, to analyze an even greater number of similar situations and found that the percentages had increased exponentially – for women.  In 1999, University of Wisconsin psychology professor Terrie Moffitt confirmed those findings and added that, contrary to feminist proclamations, women don’t often initiate violence as a measure of self-defense.  They are often the aggressors.

Admittedly, roughly 75% of arrestees in domestic violence cases are male.  But, does that mean men simply are more violent?  Or, that police are more likely to arrest men?  Still, the idea of women being violent is somewhat foreign.  It contradicts the stereotype of the helpless, passive female.

So, just how many battered men are there in this country?  No one knows.  Despite years of analysis – even of that particular subject – researchers still can’t present an accurate count.  To feminists, this proves that domestic violence is strictly male-on-female and nothing else.  But, to those studying this issue from an analytical perspective, it points to a cultural definition of manhood.  Men who are abused emotionally or physically by women are considered weak; the objects of ridicule; less than human.

To me, it points to a long-held assumption that violence against men is perfectly acceptable; that the male life is expendable.  It starts in infancy, when many newborn males in the United States are routinely circumcised without any type of anesthetic relief and for no established medical purpose.  The procedure became common in the early 1950s in the U.S. and soon reached a peak of roughly 90% within a few years.  That figure remained relatively steady for the next 30 years, when it began to decline.  By 2010, the rate of newborn male circumcisions had dropped to an astonishingly low 40%.  But that’s been a difficult battle to fight.  It’s still perfectly legal to sever part of an infant male’s penis for the ridiculously mere purposes of religious means or aesthetic sensibilities.  Any efforts to ban the procedure – even at a local level – have always been met with hostility and ultimately abandoned.

Yet, in the 1990’s, the issue of so-called female circumcision became prominent, and women’s rights activists pushed for laws to ban the procedure in this country.  They achieved that in 1996 with the passage of the Female Genital Mutilation Act, which received 100% support from all members of the U.S. Congress and took effect immediately.  Opponents of FGM declared that female circumcision is worst because it removes all of the genitalia, while male circumcision only removes part of the penis.  That’s like saying, if you’re going to hurt somebody, stab them.  But, for God’s sake, don’t shoot them.  Still, FGM never has been practiced in the U.S. or most other developed nations.  Personally, I’d never heard of it until the early 1990s.

On the issue of child abuse, male children are six times as likely to endure physical abuse and ten times as likely to suffer injury than their female counterparts.  Some school districts, even at the elementary level, maintain policies that forbid corporal punishment from being administered to girls, but not boys.

And then, there’s Selective Service.  Mandatory military service for men in the U.S. ended nearly half a century ago, but Selective Service was reinstated in 1980.  All males in this country are required to register for Selective Service within thirty days of turning 18.  While there’s no penalty for late registration, there are some severe penalties for failing to register; such as an inability to obtain financial assistance for college, find employment, or get a driver’s license.  Non-registrants can be fined several thousands of dollars and be imprisoned.  Even men who are only children or only sons and those who are physically disabled (but can leave their residence under their own power) are required to register.  Selective Service means young men can be drafted into the military in times of national crisis; meaning they can be forced into a war; meaning they could get killed.  It turns young men into cannon fodder.  Yet, all of that is perfectly acceptable.

Not until 2013 did the United States finally allow women already enlisted in the military to serve in combat roles.  But they still can’t be conscripted.  And Americans remain squeamish about the thought of women coming home in body bags, or with missing limbs.  Apparently, though, we’ve made peace with seeing men return like that.

In the realm of capital punishment, men comprise 98.5% of death row inmates.  Death penalty opponents often point out the racial disparities in meting out capital punishment, which are valid.  But, in reality, the death penalty is more sexist than racist.  And, when women are sentenced to die, the objections are especially boisterous.  In 1984, Velma Barfield of North Carolina became the first woman executed in the United States since the Supreme Court reinstated capital punishment eight years earlier.  At the time, she was only the tenth woman executed in the U.S. since 1900.  Barfield poisoned a number of people to death, including her own mother.  But, when she was sentenced to death, a tidal wave of protests, including some by religious leaders, ensued.  And, the same cacophony of protests surrounded the execution of Karla Faye Tucker here in Texas in 1998.  No one actually has declared that it’s immoral to execute a woman, even if she is a proven killer.  But, it seems to be implied.

I’m not trying to defend the likes of John Bobbitt or O.J. Simpson.  Neither has been an upstanding citizen.  And, no one really knows what happened those two different nights so many years ago, except the parties involved.  The police had been called to the Bobbitt home several times in the months preceding the knife incident.  As one observer put it, to say that John and Lorena Bobbitt had marital problems is like saying Jeffery Dahmer had an eating disorder.  It somewhat trivializes the entire matter.

Violence is violence, regardless of gender, race, age, or any other attribute.  It’s morally wrong and it serves no purpose.  We need to stop putting prices on people’s lives and categorizing violence according to how much injury the victim incurs.  Despite decades of progress regarding basic human rights, most societies – even those with high standards of living and educational rates like the U.S. – seem to believe it’s okay to kill men.  Except in rare cases of self-defense, it is not okay to kill anybody.

 

National Coalition Against Domestic Violence (NCADV)

Image: J.L.A. De La Garza

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