Tag Archives: gender

Self-Inflicted

“When fascism comes to America, it will be wrapped in the flag and carrying a cross.”

Sinclair Lewis, 1935

I had a certain sensation deep inside of me; the same kind of feeling when I know something dramatic – either good or bad – is about to happen.  This time it was bad, and I almost felt sick.  Donald Trump has been reelected to the U.S. presidency.  He becomes only the second president in U.S. history to win a second term that didn’t immediately follow the first.  He also has the dubious distinction of being the first indicted criminal to be elected.  Little could be stranger or sadder for the American people.  I suppose, though, that too many people drank that proverbial Kool-Aid offered by the Republican despot; a man who openly admires the likes of Vladimir Putin and Kim Jong-Un; who has advocated violence against others; who has threatened to imprison anyone who disagrees with him; who incited a riot nearly four years ago; and who has demonstrated no true respect for average, working Americans.

I am embarrassed by and disgusted with many of my fellow Americans who helped put Trump into office.  The Democratic Party, however, really has no one but themselves to blame for this chaos.  Their leadership stood by as Joe Biden and Bernie Sanders ran for president in 2020.  With all due respect to those two gentlemen, their time had come and gone.  The window to run for and win the U.S. presidency is small.  I felt Biden and Sanders would have better served the country by giving speeches and writing books about the value and importance of democracy and how people like Trump pose the worst threat to our constitutional freedoms.

For the Democrats, the 2020 presidential race began with the most diverse slate of candidates – and ended with the same tired old figures that traditionally represented both parties: old White men.  Now understand I’m a mostly White male and have no qualms about it.  But this nation boasts too varied a population to rely upon the same types of people to lead us.

And it’s not that the U.S. isn’t ready for a female president.  We’re way past ready.  It’s just that the Democrats (and the Republicans for that matter) have never chosen the right women to lead them.  I’ve always said Hillary Clinton was too divisive a figure.  While I loved Bill “Who’s Your Daddy” Clinton, I personally never cared for Hillary.  And, although Kamala Harris made history by becoming the first female vice-president in U.S. history, she didn’t do enough to separate herself from Biden.

In 1993 Canada elected its first female prime minister, Kim Campbell, and highly patriarchal and staunchly Roman Catholic México just elected its first female (and Jewish) president, Claudia Scheinbaum.  Thus far, eighteen other women either have been elected or ascended to the highest office in their respective countries in the Western Hemisphere:

Jeanine Áñez, Bolivia, 2019-20

Rosalía Arteaga, Ecuador, 1997

Michelle Bachelet, Chile, 2006-10 and 2014-18

Dina Boluarte, Peru, since 2022

Sylvanie Burton, Dominica, since 2023

Xiomara Castro, Honduras, since 2022

Violeta Chamorro, Nicaragua, 1990-97

Eugenia Charles, Dominican Republic, 1980-95

Laura Chinchilla, Costa Rica, 2010-14

Cristina Fernández de Kirchner, Argentina, 2007-15

Lidia Gueiler Tejadam, Bolivia, 1979-80

Mireya Moscoso, Panama, 1999-2004

Mia Mottley, Barbados, since 2018

Ertha Pascal-Trouillot, Haiti, 1990-91 (acting president)

Michèle Pierre-Louis, Haiti, 2008-09

Dilma Rousseff, Brazil, 2014-16

Portia Simpson-Miller, Jamaica, 2006-07 and 2012-16

Claudette Werleigh, Haiti, 1995-96

Trump does not represent me – never has and never will.  He has proclaimed total disrespect for people who aren’t exactly like him.  And I’m certainly not like him.  I’m not a wealthy, full-blooded Caucasian womanizer who cheated on his taxes and has disdain for the American military.  I feel that he’s a genuine threat to free speech and the right to vote, but – like most conservatives – has the full support of gun rights advocates.  This latter band of extremists has always placed the value of firearms above free speech and the right to vote – and certainly above the lives of human beings.

One of my concerns with Trump’s return to the White House is that he will implement the so-called Project 2025 – a federal policy agenda created by the Heritage Foundation, a far-right conservative outfit that is a borderline hate group.  Many officials in Trump’s first administration took part in the project’s creation, which demands a complete overhaul of the government based on staunchly conservative ideology.  That philosophy features opposition to the usual causes: abortion and reproductive freedom and queer rights, but also immigration and racial equity.  Moreover, Project 2025 calls for unwarranted surveillance on specific individuals; using force to quell protestors; and targeting journalists who they deem enemies of the state.  This might sound familiar to those schooled in global political history.  They’re the same kind of tactics the Nazis and the former Soviet Union used on its own civilians.  Argentina pursued the same agenda during its “Dirty War”, and North Korea is doing it now.

I don’t know what’s next for America, but I see nothing good on the horizon.  I’m certain my conservative friends and relatives will assume I’m being paranoid, even hysterical.  Yet I felt similar sensations of foreboding when George W. Bush became president in 2000.  And I was right.  The U.S. ended up both in war and a recession.

I’m almost certain it will happen again.

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Glassed

Around the turn of the century, I saw news that a women’s college here in the U.S. had contemplated admitting men within a year or two.  The shock and outrage from the female student body was as palpable as it was vociferous.  Ironically the institution had a male chancellor at the time.  He tried explaining to the crowd that the college was trying to maintain its viability, but his voice was suffocated by the intense hysteria.  You would have thought the incoming male students would be selected from a sex offender registry.  I’m sure those young women had long since bought into the feminist myth that all men are naturally prone to violence, especially sexual assault.  Almost immediately, however, the college rescinded its decision, much to the delight of the students.  That same male chancellor made the announcement by unfurling a banner that bore the term “For Women Again”.  The crowd erupted into cheers of relief; some even popping open bottles of champagne.

At the bank where I worked at the time, the subject arose during a lunch conversation.  I was the only man in the small group, and my female colleagues collectively agreed that they understood the reticence of that college’s students to admit men.  But, of course, I had to opine by highlighting the obvious anger those young women expressed at the initial announcement.  “I wonder what those little girls will do when they enter the adult world and have real problems.  And there’ll be men all over the place, and there’s not a goddamn thing they can do about it.”

I suppose my constituents weren’t surprised by the statement, but to some extent, they had to concur.  There was a time when the genders were explicitly separated, and everyone seemed fine with it.  Men did this, and women did that.  And things functioned relatively well.

But I pointed out that, if women want true equality, they have to accept that men are part of that equation.  In many ways, for centuries, men have excluded women from the decision-making process; claiming there was a “place” for them.  Women have fought back and demanded a place at that proverbial decision-making table.

Oddly one of the women sitting with me in that lunch room didn’t believe women should be in positions of power, such as the U.S. presidency.  “We have too many emotional and hormonal problems!” she said, much to the shock and chagrin of the other women.  She wasn’t the first woman from whom I’d heard that.  But this was 2000, and I was certain such beliefs had been relegated to ancient times – like dial phones.

A few years before that particular conversation a similar debate arose among me and some female colleagues at the bank; another one about gender parity.  I noted that, if women wanted true equality with men, they needed to start registering for Selective Service – like the men have to do.  In the U.S., Selective Service is the most blatant form of sexism.  The current system was reinstated in 1980 by then-President Jimmy Carter.  Every male in the U.S. born since January 1, 1960 has to register for it within 30 days of their 18th birthday.  In the face of a never-ending Cold War and the sudden Iranian hostage crisis, it was a call-back to an older time in America.  There’s no penalty for late registration, but there are plenty of punishments for failure to register – including jail time and a six-figure fine; no admittance to college; and no financial aid.  The issue was a big one when I was in high school and it became a concern during the 1991 Persian Gulf War.

In the aforementioned workplace conversation, one of my female colleagues – the mother of a single college-aged son – responded, “When men get pregnant,” before storming off.  Another woman concurred with a laugh.  But I pointed out that men have to register for Selective Service; otherwise, face some serious legal repercussions.  Women, on the other hand, don’t have to have children if they don’t want.  There is no law that compels women to get pregnant.  My female cohorts couldn’t offer a logical reply.

All of that came back to me last week, when Vice-President Kamala Harris accepted the Democratic Party’s nomination as presidential candidate.  She’s only the second woman and the first non-White woman to be so honored.  This year’s presidential campaign has literally turned out to be the oddest in decades; certainly the most unusual in my lifetime.  And at the age of 60, I don’t have too many first time experiences left.

I started coming of age in the 1970s, just as the contemporary feminist movement was making more concerted inroads into a patriarchal American society.  I recall how just being male seemed to become anathemic.  Many women demanded full and complete equality with men in every aspect of civilization.  Yet, by the 1990s, I noticed some women (and men) expected a double standard.

Women can’t reasonably demand to be treated as equals to men in business and politics, yet still expect to be placed in the same category as infants and children when it comes to their health and welfare.  In other words, don’t insist on being given the chance to be the CEO of a major corporation, a governor, a Supreme Court justice, or president of the United States and still want to be the first ones in the lifeboat when the ship hits the ice berg.

If you want equality, I’ll give you equality.  But, remember the old saying: be careful what you wish for; you might just get it.  When it comes to progressive attitudes, I sometimes think of the 1967 film “Guess Who’s Coming to Dinner”.  Spencer Tracy and Katherine Hepburn portray a liberal San Francisco couple whose all-inclusive ideology is tested when their daughter (Katherine Houghton) introduces her fiancé (Sidney Poitier) to them.  While the movie is rife with stereotypes, the general message is essential: how sincerely should people value and hold onto their beliefs.  The presidency of the United States has often been deemed the ultimate “glass ceiling” for women.  As we march further into the 21st century, members of every previously-marginalized group need to consider how much shattered glass they want on the floor of progress.

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Shifted

The U.S. Supreme Court ended its first term of 2023 last month with some stunning decisions – stunning, but not surprising.  A year ago the Court finished with its shocking reversal of the 1973 landmark Roe v. Wade, which had legalized abortion in the United States.  Ending abortion in this country had been a long-standing goal of social and religious conservatives and they finally accomplished that mission.  But this time the Court went further in their swing to the far right by ending affirmative action in college admissions and allowing religion to be used to discriminate.

In Students for Fair Admissions, Inc. v. President and Fellows of Harvard College, the Court ruled that the admissions programs used by the University of North Carolina and Harvard College violate the Constitution’s equal protection clause (the 14th Amendment), which bars racial discrimination by government entities.  The 14th Amendment has been utilized to undermine entrenched discrimination for decades.  It has manifested its power in such SCOTUS decisions as Brown v. Board of Education of Topeka and Miranda v. Arizona.  Ironically, the Students for Fair Admissions ruling reversed a 20-year-old case, Grutter v. Bollinger, which declared race as a plausible factor in college admissions policies.  Have things really changed for the better in two decades?  All of this also reminds me of the Regents of the University of California v. Bakke, in which a White man, Allan Bakke, sued the University of California Medical School at Davis for refusing to admit him; the school had reserved 16 places in each entering class for qualified ethnic minorities.  Bakke had applied twice to the school and been denied twice, despite having a high GPA and test scores.  SCOTUS ruled that, while race was a qualifying factor in college admissions, the University of California policy at the time, indeed, violated the Constitution’s 14th Amendment.

I have to admit I support their affirmative action decision.  As noble a philosophy as it was, I feel affirmative action has run its course, and – as we march further into the 21st century – it’s time we truly become a color blind society.  Actually it’s way past time.  But, as with campaign promises and many business plans, things look great on paper.  Personally I don’t feel affirmative action has helped me.  It hasn’t hurt me, but it certainly hasn’t helped me.  I never asked for special rights or considerations.  But, like I told a friend years ago, while legislation may have forced the playing field to become level, are all the players on the field playing on the level?

It’s the Creative 303 decision, however, that concerns me the most.  Last year the Supreme Court made perhaps its most controversial decision in decades with the Dobbs ruling that effectively ended the constitutional right to an abortion.  But, in the 2022 Carson v. Makin ruling, the Court chipped even further away at that cherished separation between government and religion, when it declared the state of Maine had violated the constitution when it refused to make public funding available to students attending religious schools.  In general religious institutions don’t pay taxes; therefore, they’ve traditionally been unable to access tax money at either the state or federal level.  The reasoning was practical: anyone who receives government funding should follow certain rules and regulations.  People taking unemployment insurance, for example, have to conduct a minimum number of job searches weekly; otherwise, they can’t receive that money.

In the Creative 303 case, Colorado web site designer Lorie Smith had allegedly refused to design a site for someone planning a same-sex wedding; declaring that it was an affront to her religious beliefs and therefore, violated her First Amendment rights.  It’s similar to another case from Colorado, Masterpiece Cake Shop v. Colorado Civil Rights Commission, in which Jack C. Phillips, the owner of Masterpiece, refused to bake a wedding cake for a male couple on the grounds that it violated his religious beliefs; he simply didn’t believe in same-gender unions.  The couple, Charlie Craig and David Mullins, filed suit, claiming Phillips was in violation of Colorado’s Anti-Discrimination Act.  The Supreme Court ultimately ruled in Philips’ favor, decreeing that the Colorado statute violated “the State’s duty under the First Amendment not to use hostility toward religion or a religious viewpoint as a basis for laws or regulations.”

But no sooner had the Creative 303 ruling been made than news arose that Smith may have fabricated her initial claim.  The man who supposedly asked her to design a web site for a same-gender wedding states he never worked with her.  Smith, however, cited the man – identified only as “Stewart” – in 2017 court documents and included his phone number and email address.  But “Stewart” says he didn’t even know his name had been invoked in the original lawsuit until a report with “The New Republic” contacted him.

“I was incredibly surprised given the fact that I’ve been happily married to a woman for the last 15 years,” said Stewart, who declined to give his last name for fear of harassment and threats.  He noted that he’s a designer himself and could have created his own web site if necessary.

One of Smith’s lawyers, Kristen Waggoner, insisted Stewart’s name and other information had been submitted to her client’s web site and denied the entire claim had been fabricated.  But she suggested an internet troll had made the request to Smith; adding that’s it occurred with other clients.  Ironically, the aforementioned Jack C. Phillips was also Waggoner’s client.

Regardless, I have to wonder if this revelation doesn’t render the Creative 303 ruling invalid.  Even if an internet troll had made the initial application, Smith’s attorneys should have verified every detail of the case.  That’s what lawyers are supposed to do.

Getting a matter before the U.S. Supreme Court is no small feat; they don’t take on minor traffic infractions.  That’s why so many of their decisions are monumental and can reshape society.  And thus, it’s why people are rightfully concerned about the implications of the Creative 303 edict.  If religious ideology can be the basis for discrimination, who’s to say a business owner can’t refuse to service a prospective client under such a pretense?  Technically businesses have the right to refuse service to anyone, but that’s generally happened only under the most egregious of circumstances.  A bar or nightclub, for example, can refuse to admit someone who’s visibly intoxicated.  I’ve seen signs on doors declaring “no shirt, no shoes, no service”.

Years ago another friend told me I discriminate whenever I choose one food item over another.  “That’s not discrimination,” I told him, “that’s selection.”  But he was a conservative, so I guess I understood why he couldn’t make that distinction.

Still, I certainly hope many Black, Hispanic and queer conservatives are happy with their votes for George W. Bush and Donald Trump.  Despite not winning the popular vote in their respective elections, they were able to place five justices on the U.S. Supreme Court.  That has never happened before in the history of U.S. legal jurisprudence.  All five of those individuals have now set back decades of civil rights advancements.  A truly democratic society is supposed to protect all of its citizens from bigotry and oppression.  I fear we’re doing the opposite in the United States.

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No Replacements

The outrage has been palpable.  A recent advertisement by Adidas featuring a man modeling a women’s swimsuit has sparked more controversy than a drag show being staged outside a pre-school.  It’s the latest volley in the ongoing and very contentious debate regarding transgender issues.  In the Adidas ad it’s almost too obvious that the model is a man – squared shoulders, a prominent bulge in the groin and a smattering of chest hair.  I don’t know what idiot thought this would be a good idea, but they need to find another career.  Advertising isn’t working for them.

Women across social and political spectrums are understandably upset.  In an editorial last year, New York Times columnist Pamela Paul wrote: “The noble intent behind omitting the word ‘women’ is to make room for the relatively tiny number of transgender men and people identifying as nonbinary who retain aspects of female biological function and can conceive, give birth or breastfeed.  But despite a spirit of inclusion, the result has been to shove women to the side.”

Also last year actress/singer Bette Midler made headlines when she tweeted: “WOMEN OF THE WORLD! We are being stripped of our rights over our bodies, our lives and even of our name! They don’t call us ‘women’ anymore; they call us ‘birthing people’ or ‘menstruators’, and even ‘people with vaginas’! Don’t let them erase you! Every human on earth owes you!”

Gillian Branstetter, a communications strategist at the ACLU, noted, “The notion that you can’t say the word ‘women’ strikes me as the notion that you can’t say ‘Merry Christmas.’  It’s a panic that is very absent from reality and attempts to position a growing, changing society as a threat.”

I agree with them.  That we are discussing what is female and male is the epitome of ludicrous.  There wouldn’t be an argument if the transgender crowd hadn’t become so vocal and vociferous in recent years.  I don’t understand the transgender matter and I’m not certain I want to understand it.  I do realize that some people may suffer from gender dysphoria.  But I don’t know at what point this matter goes from a medical discussion to a social dispute.

Yet, as the transgender debate ensues, I almost want to laugh.  For years, I’ve heard some women say emphatically that they do not need men; which is overtly cavalier because they need to know that men don’t necessarily need – or want – them.  And I can’t count the number of times I’ve heard women say they don’t even need men to procreate because they have sperm banks – which is like saying we don’t need farms because we have grocery stores.  I’ve also heard others – including some “enlightened” men – declare that males of the species overall are becoming irrelevant; that our Y chromosome has been shrinking over the past several millennia and will eventually vanish into the morass of human refuse.

All-female societies look great in sex videos, but the reality is starkly different.

As far as I can determine now, we can’t replace men and we can’t replace women – no matter how much hardcore feminists and delusional trans activists try.  The transgender movement has become unhinged in its efforts to become relevant and valued.  The anxiety over gender and “appropriate” roles for males and females is manufactured.  Humanity has made it this far without the restrictions bestowed by politically correct culture warriors who – like book censors – think they know what’s right for everyone else.

I don’t know if crap like the Adidas ad is an experiment in shock value; an attempt by media cretins to assert themselves into popular culture.  Despite their best efforts of the trans crowd and their sympathizers, gender is not subjective.

I am male and I’m proud of it.  I have no qualms and make no apologies for it.  Neither should anyone else.

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Worst Quotes of the Week – May 15, 2021

“We’re not talking about eight-year-olds’ soccer.  We’re talking about post-puberty sports. We’re talking about girls who’ve worked their whole lives to earn a scholarship and not have to worry about being outplayed by a boy.”

Rep. Lauren Boebert, about the proposed Equality Act, which would ban discrimination based on gender and gender identity

Boebert also claimed the bill would lead to “women getting in an MMA ring and having their skulls crushed by a man,” among other things.

“Let’s be honest with the American people – it was not an insurrection, and we cannot call it that and be truthful.”

Rep. Andrew Clyde (R – GA), on the January 6 Capital Hill riots

A gun dealer in his first term in Congress, Clyde compared the riots to a “normal tourist visit”.

“It was Trump supporters who lost their lives that day, not Trump supporters who were taking the lives of others.”

Rep. Jody Hice (R-GA), presenting his version of the January 6 riots

Painting the rioters as victims, Hice noted that four of them died, including Ashli Babbitt who was fatally shot.  The other three suffered medical emergencies while part of the crowd laying siege to the Capitol.  Another victim is Capitol Hill police officer Brian Sicknick.

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Equalizing

Recently, Virginia became the 38th of the United States to ratify the Equal Rights Amendment.  It’s been a long-fought battle for proponents of dismantling all barriers to women achieving full and complete equality with males.  Earlier this month supporters became ecstatic when both chambers of the Virginia state house approved the amendment.

“We must begin to see a world without discrimination of any kind,” declared Virginia State Senator Mamie Locke.  “Equality based on sex is not just good for women, it is good for society.”

Ratification of the ERA reached a critical flashpoint in the 1970s, as more women entered the workforce and began seeking higher levels of education than at any time in U.S. history.  When Congress submitted the ERA to the states for ratification in 1972, it gave it a March 1979 deadline for 38 states to ratify it.  They didn’t make it.  In 1979, however, the U.S. Congress gave the ERA three more years to get ratified.  Again, it didn’t succeed.  By then, most judicial and legislative experts declared the amendment dead.  Even the U.S. Supreme Court, the only court to review it, acknowledged that.

Proponents remained undeterred.  The slew of legal machinations born of this ongoing effort is astounding, which is understandable.  Our education system often discusses our founding fathers, but – outside of Betsy Ross – says little about our founding mothers.  Yes, men devised and built much of the infrastructure and technology that has helped the United States become a wealthy, powerful nation.  The same is true for most other developed countries.  But women have been at the forefront of change and progress as well.  To deny their impact is essentially telling only half of the story.

Still, ERA critics state the ratification process has been unnecessarily complicated and even unconstitutional.  Others point to the 14th Amendment to the U.S. Constitution, which includes the term “equal protection of the laws,” and often refers to citizenship matters.  Supreme Court Justice Ruth Bader Ginsberg (undoubtedly the most progressive of all the Court’s judges) opined that any attempt to ratify the ERA would mean starting over again.

But, as the old saying goes, be careful what you wish for; you might just get it.  Full gender equality doesn’t just mean equal pay for equal work – which has been the crux of the argument.  It could also mean certain employment standards would have to be adjusted or eliminated.  For example, one could argue that physical fitness requirements for firefighters could be declared illegal based strictly on gender.  Some women may be able to meet those particular goals, while a number of men couldn’t.

A new argument that has arisen is that the ERA will prevent pro-life advocates and groups from protesting abortion, which is generally aimed at women.  It’s a dubious claim at best.  Perhaps some birth control methods could come under greater scrutiny.  Since birth control pills and IUD’s are consumed primarily by women, does that mean they will have to be deregulated and sold over-the-counter like condoms?  Or will condoms become available only by prescription?  That’s a disaster waiting to happen!

I personally want to see how ERA advocates react to women being compelled to abide by Selective Service.  Currently, all able-bodied, able-minded males in the U.S. are required to register for Selective Service within 30 days of their 18th birthday.  There’s no penalty for late registration, but there are a slew for non-registration.  Men who don’t register usually can’t enter college or get financial aid.  In some places, they can’t even graduate from high school, or could have their diploma rescinded.  They can’t obtain federal job training, or get jobs within the federal government.  All men who immigrate to the U.S. before their 26th birthday must register in order to garner full citizenship.  Failure to register is a felonious offense and punishable by up to 5 years in prison and a $250,000 fine.

Selective Service is the most blatant and deliberate form of gender discrimination.  The education penalties alone are violations of Title IX, an act passed by Congress in 1972 and directed towards ending gender imbalances in the education system (mainly college).  Contemporary feminists had argued that all-male schools, for example, are unconstitutional if they receive federal funding.  But, as I see it, Title IX means nothing, since Selective Service permits discrimination against males.

The Selective Service system refers, of course, to a military draft, which has not been in place in the U.S. since 1973.  While it basically means all young men must be available for compulsory military service, it actually means that group is expendable.  When the concept of women serving in combat positions in military conflicts arose, many people expressed horror at the thought of women coming home critically disabled or in body bags – as if we’ve made our peace with men returning in the same conditions.  Selective Service, therefore, makes young males cannon fodder.  Even some disabled men have to register for the draft; that is, if they can leave their dwelling under their own power.  If disabled men have to register, why shouldn’t able-bodied women be required to do the same?

How will the ERA affect family leave policies in the American workplace?  Most health insurance policies require coverage for pregnancy, and most companies allow for X amount of time off to care for a newborn.  But very few companies maintain paternity leave, and I don’t believe any insurance policies plans consider such time a medical issue.  Will pregnancy no longer be considered a unique medical condition, but rather, something chronic like diabetes?

Will the Violence Against Women Act have to be restructured to include men, or will it be eliminated altogether?  First enacted in 1994, the VAWA seeks to improve criminal justice and community responses to domestic violence, dating violence, sexual assault and stalking in the United States.  In effect, it’s also a highly sexist piece of legislation because it assumes either that only adult females are the victims of violence or that adult females are the only victims of violence who matter.  The law has been amended in recent years to include lesbian and transgender women – as if men, again, aren’t worth the trouble or should just be left to fend for themselves with laws and processes that don’t really help.

Currently in the U.S. vehicle insurance rates are slanted against males.  Most companies will lower insurance rates for females when they reach the age of 21, but only for males when they reach 25.  Men can earn lower insurance rates if they marry or have children.  Years ago women often couldn’t enter into a contractual agreement without a man as cosigner.  That’s now illegal, but will the ERA render the insurance rates’ gender disparities invalid?

Aside from forcing women into the military alongside men, one bloodcurdling fear among social conservatives is that the ERA will compel society to establish unisex public lavatories.  Early opponents seemed to focus on this in particular.  If that happens, will locker rooms fall to gender equality next?  Will doctors be forbidden from letting prospective parents know the gender of their baby after a sonogram?

As a writer, I wonder what the ERA might do to language.  It’s more common now to use the term humanity instead of mankind.  Will gender-specific pronouns fall out of favor or – worst – be outlawed?

How will the transgendered be impacted by the ERA?  Growing up there were only two genders: female and male.  Now we have such classifications as non-binary and cisgender.  Excuse me?

I know some of these issues seem almost comical, but we really have to think about what gender equality means.  I fully believe women are just as capable as men, when it comes to professional matters, such as business and law enforcement.  But men and women each possess qualities that are generally unique to our respective gender.  Neither set of attributes is superior to the other; they’re meant to work in concert with one another.  I’ve always said that, if gender and racial oppression hadn’t been in place for so long, we might have made it to the moon 200 or more years ago.  Telephones, motor vehicles and television could be ancient equipment by now.

But alas, our world hadn’t become that progressive until recently.  Still, aside from restroom signs and military deployments, gender is not always fluid and malleable.

What does gender equality mean to you?

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One Last Angry Clarion Call

Trump looking out in anger.

“It seems clear that [Attorney General William Barr] will do or enable anything to keep Trump in office.  And Trump will do anything to stay there.  Suspension of the election, negation of the results, declaration of martial law are not simply fanciful, alarmist or crazy things to throw out there or to contemplate.  Members of Congress, governors and state legislators, leaders in civil society, lawyers, law enforcement figures and the military need to be thinking now about how they might respond.”

Norm Orenstein, Chair of American Enterprise Institute of Public Policy Research

Donald Trump has joked recently that he might not leave office after a second term, as mandated by the 22nd Amendment to the U.S. Constitution.  This particular amendment was ratified in response to the 12-year tenure of Franklin D. Roosevelt.  The original authors of the Constitution had never intended for any elected Chief Executive to hold the position as if it were a divinely-inspired monarchy.  They certainly didn’t anticipate Roosevelt, but they most likely designed the Constitution with concerns about scandalous characters like Trump.  Our 45th Chief Executive made his claim about an extended presidency last month at a conference of the conservative Israeli-American Council in Hollywood, Florida.  I’ve always found it oxymoronic – downright hypocritical, actually – that Trump bears such ardor for Israel and the Jewish people, while openly courting White supremacists.  But that’s a different subject.

The thought of Trump holding just one term in the White House was frightening enough three years ago.  That he could be elected to a second term is deeply unsettling.  That he could somehow forcibly remain in the office even one day longer makes the bloodiest horror films look like Hallmark greeting card commercials.

Yet Trump is delusional enough to believe that’s a real possibility, and he has plenty of supporters who would be comfortable with such a scenario.  Those of us who live in the real world understand this simply could not be allowed per that pesky 22nd Amendment.  Still, even some constitutional experts have surmised Trump might make such an attempt.  That would be reality TV at its worst!  Richard Nixon quietly left the White House, following an impassioned farewell speech to his staff, in August of 1974.  There were no guns blazing or hand grenades exploding.  Nixon and his family weren’t spirited out of the White House through a tunnel to avoid angry mobs of detractors.  The Nixons simply strolled onto the South Lawn, accompanied by newly-appointed President Gerald Ford and his wife, Betty, to Marine One.  The helicopter made the loudest sound of anything.  That’s how a peaceful transition of power occurs, even in the most dire and tense of situations.

With Trump, I can almost see him and his wife, Melania, scurrying through that tunnel in a setting reminiscent of Romania’s Nicolae and Elena Ceaușescu.  I honestly don’t believe it will ever come to that sanguineous of a climax.  Yet, I wouldn’t put it past the infantile Trump to grip onto the door frame of the master bedroom.

But, while Trump’s behavior can’t be taken too lightly, another aspect of the current American experience that definitely shouldn’t be dismissed is the effect Trump’s presidency has had on his faithful minions and the sentiments that put someone like him into office.  Decades of socially progressive behavior and legislation gave us Barack Obama and others like him; individuals who didn’t meet the traditional standard of those in position of power.  In other words, Obama and others weren’t White males.  Just a half century ago it was inconceivable that someone like Obama could ascend to the highest elected office in the land.  It was unimaginable that Nancy Pelosi would be the one banging the gavel in the House of Representatives.  Only a handful of visionaries thought it possible that Hilary Clinton could be a serious contender for the presidency, or that Pete Buttigieg could live openly gay AND serve in the U.S. military AND talk about having a “husband.”  People born, say, since 1990 have no idea what a vastly different world it is today than in the few years before their time.

Now, it seems the nation has digressed with Donald Trump.  Decades ago, Ronald Reagan aspired for America to return to a time before the 1960s messed up everything.  That was a simpler time for him and others just like him.  But it meant Blacks sat at the back of the bus; women sought nothing but marriage and motherhood; queers remained in the closet; and Native Americans languished as comical figures on TV screens.  The 1960s may have messed up the world for the likes of Reagan and Nixon, but it opened up the universe for everyone else.

As I marched through my junior year in high school, I began receiving phone calls from a man with the local recruiting office of the U.S. Army.  I believe I’d spoken to him at least twice, before my father happened to answer the phone one day; whereupon he politely told the man that I had plans for college and that he and my mother were determined to ensure I get there and graduated.  Just a few years later I’d openly stated I had considered joining either the Navy or the Marines.  And each time my father talked me out of it.  In retrospect, I understand why.

As a naïve high school student in the late 1940s, my father had been convinced NOT to take a drafting course and instead go for something in the blue collar arena.  “Most Spanish boys do this,” is how he quoted the female school counselor telling him.  My father liked to draw and – much like his own father – had the desire and talent for an architectural profession.  But he’d been talked out of it.  Because that was what most “Spanish boys do”.  College was for White guys.  Trade school and the military were for everyone else.

Years of struggle – working twice as hard for half as much – and assertive civil rights action had led America to the early 1980s, when I graduated from high school.  And didn’t have to join the military.  In the spring of 1983, I was sitting in a government class at a local community college, when the instructor asked, “What do we owe minorities in this country?”

Seated in the row in front of me was a young man who had graduated with me from the same high school.  I knew his name, but I didn’t know him personally.  Without missing a beat, he muttered, “Nothing.”

Only the few of us nearby heard him.  He was White, as was most everyone else seated on either side of him.  From my vantage point directly behind him, he looked angry; as if he’d been robbed of something that was rightfully his.

I finally spoke up and informed the class that “this country” owes the same thing to minorities that it does to everyone else: equality and fairness; “the right to life, liberty and the pursuit of happiness”, as prescribed in the Declaration of Independence.  I added, “Nothing more, nothing less.”

That one young man and the others nearby nodded their collective heads and looked at me, as if I’d said something unbelievably profound – which, to them, it may have been.

That level of total fairness and freedom hasn’t been easy.  But nothing so monumental as dramatic cultural changes are.  The Civil War, for example, ended more than 150 years ago.  Yet, some people in the Deep South of the United States still can’t let that go.  They still insist it was a war over states’ rights, not slavery.  They’ve been fighting that conflict all these years and they still haven’t won!

That’s a little of what Donald Trump’s presidency is all about: a bunch of old-guard folks wanting to maintain things as they were way back when.  And it’s just not going to work for them any longer.  The old White Republicans dominating the U.S. Senate disrespected Barack Obama as much as they could without making it too glaringly obvious.  They did everything they could to undermine his presidency and essentially failed at every step.  If anything, they only hurt the country and their reputations.

Social and political conservatives can’t return to an America of the 1940s and 50s any more than liberals can return to an America of the 1990s.  Memories are forever, but time marches onward.  It always has and it always will.  Trump’s presidency may be the final battle cry of the angry White male.

But we can’t go back to whenever.  Time continues.

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Best Quote of the Week – September 13, 2019

“At this point I call the women’s marches ‘parades,’ with white women doing arts and crafts the night before.  This is an event for them.  It wasn’t until white women were personally affected that they came out in the millions.  All of a sudden they knew how to organize.  Women of color have been marching a long time.”

Rachel Cargle, author and activist who has criticized feminist movements around the world as exclusive of non-White women.

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Said Again

I keep having to look at the slew of calendars I have scattered throughout the house – the National Geographic, ASPCA, military veterans and one displaying houses I get every year from my real estate friend.  They all assure me of the same thing: it’s 2019 – not 1919.  Or 1969.  Or even 1999.  Nope!  It’s 2019, my friends.  We’re at the end of the second decade of the 21st century.  Oh wait!  Yes.  I had to check again: 2019 – the two and the zero being the key factors here.

I have to do this because of the recent series of tirades Donald Trump has lavished upon certain members of Congress.  Would somebody get the damn phone away from him?!

As if anyone should be surprised, our Dear Leader hasn’t quieted down verbal attacks against non-Whites who dare to speak their minds against him.  Via his Twitter feed while safely ensconced in the White House, he created quite a stir recently, when he assailed four alphamore U.S. congresswomen, Alexandria Ocasio-Cortez, Ilhan Omar, Ayanna Pressley and Rashida Tlaib.  Denouncing them as “The Squad”, he became enraged, after they criticized him for his response to the growing migrant crisis along the southern border – among other issues.

Ocasio-Cortez had already identified herself as a socialist when she won New York’s 14th Congressional District, which includes parts of the Bronx and Queens boroughs – both of which have large non-White populations.  In fact, I think non-Hispanic Whites are so scarce in the Bronx they might qualify for endangered species status.

Trump didn’t hold anything back when he assailed the four congresswomen (an attribute his devotees love) that, if the lawmakers “hate our country,” they can “go back” to the “broken and crime-infested” countries “from which they came”.  For the record, Ocasio-Cortez, Pressley and Tlaib were all born and raised here in the United States; thus making them, well, natural-born Americans.  Omar emigrated to the U.S. with her family as a child; the clan fleeing their Somali homeland, as it sunk further into political and social chaos.  But she is now an American citizen.  Omar has been openly critical of Israel’s treatment of Palestinians, which garners the usual cries of anti-Semitism from all sides.  But a statement about the 09/11 terrorist attacks as “some people did something” makes me think suspiciously of her.  Yet, one has to look at that verbiage within the context of her entire speech.  To her credit, she’s also said: “I do not blame every single white person when we have a white man who massacres children at a school, or moviegoers in a movie theatre.  And I think this really horrendous narrative that says, as a Muslim, I’m supposed to explain, apologize, for the actions of someone who’s also terrorizing me, is absurd.”

Now Trump has gone after Congressman Elijah Cummings who represents Maryland’s 7th District, which includes Baltimore.  Describing the majority-Black area as a “rodent-infested mess” where “no human being would want to live”, he drew widespread condemnation from Democrats and independents.  I don’t know what incited that particular discourse, but it’s obvious Trump likes to play the proverbial race card when things get rough in the political arena, which is something like, oh…100% of the time.  And I’ve found that, if you go for the jugular by mentioning race, ethnicity, gender or sexuality, you’ve essentially lost the debate.  You’ve run out of legitimate things to say; you’ve exhausted your gallery of facts and logical points, but you want to keep arguing because you just absolutely have to have the last word.

As I’ve stated before, not everything wrong with America is the fault of White males.  But again, I have to look at one of my calendars.  Seriously?!  We’re still dealing with this shit in 2019?!  I heard that “go back” crap when I was in high school!  It was a similar comment from a fellow student that propelled me into my first and only fight in high school – towards the end of my senior year.  During my alphamore year a substitute teacher said my last name is un-Christian.  I took that up with the school principal before I told my parents about it.  I was concerned my proud father would go to the school and want to kick some old White ass.

I heard a little less racist language while in college.  Key words – “a little less”.  Occasionally, some idiot would throw a “you people” in my face, and I was just as quick to slur right back at them.  By the 1990s, ironically, the people slinging racist vitriol at me the most were Black or other Hispanics.

So, how is it that this kind of talk has worked its way back into the mainstream?  Retro may be cool in some nightclub situations, such as retro-70s.  (I try to ignore “Retro 90s” nights!)  But it’s not necessarily cool with a spoken language.  Never mind that Trump’s “go back” comment might be illegal in a workplace setting.  I’m still perplexed that we’ve gone from No-Drama-Obama to Czar Trump in a virtual blink of our collective eyes.

But, after 200 or so years of civil rights progress, it seems we’ve now started rolling backwards.  To we Trump detractors, this is not news.  Trump had pumped fuel into the “Birther” movement: the band of morons who questioned the birthright of President Obama.  He never acknowledged he’d been wrong when he said his “researchers” had learned some odd things about Obama.  Yet, he sat in the Oval Office next to Obama and called him a great man.  Amazing how brave some people get when they’re behind a phone or a computer, isn’t it?  It’s so different in person.

Thinking back to my high school tenure doesn’t bring back many good memories.  I was so shy and introverted I often fell prey to bullies.  So I try NOT to think about that period.  It was so long ago anyway.  Yet, that “go back” shit slammed into my conscious harder than seeing a Windows 3 screen.

My mother used to recount the number of times people had called her “half-breed” because her father was German-American and her mother was Mexican.  My father told me of the day an older White woman at the printing shop where he worked said she saw “a bunch of Mexicans” working on a lawn and thought of him.  He responded by saying something like, “Well, I saw a herd of cows in a field on my way to work and thought of you.”

A friend of mine once asked how is it that, in such a large city as Dallas, our fathers happened to know each other.

“All those old Mexicans knew each other!” I replied.  “They were all crammed into the same neighborhoods and went to the same schools.  They had to stick together.  It was a matter of survival.”

She’s only a few years younger than me, and my answer seemed to surprise her.  But she understood what I was saying.

In high school – and to some extent, even in college – I often felt isolated because I was one of the few Hispanic kids.  But I was as much American as I was then and still am now.  Some of my Spanish ancestors were here in Texas long before the Mayflower pilgrims; my Indian ancestors long before them.  So I always pulled that from the depths of my mind whenever some fool threw a “go back” at me.

I suspect Donald Trump’s presidency is the final battle cry of the “Angry White Male” – the withering group of individuals who still feel they should run everything and should be allowed to say what they want.  But, as a mostly White male myself, I know Trump gives all White men a bad name.  I’ll never criticize people who voted for him in 2016.  They had that right, and it’s not up to anyone else to decide what their selection should be.  I definitely disagree with a recent essay by Pastor John Pavlovitz about Hillary Clinton’s “deplorables” comment three years ago.

But still…“go back”?  I’m hearing that again?  From the president of the United States?  Pardon me just a moment.  Yes…still 2019.  Time just won’t stop or roll backwards, no matter how much we beg.

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It’s Okay to Kill Men

The jokes were seemingly endless.  “No hard evidence.”  “Won’t stand up in court.”  This was part of the chaos surrounding the infamous John and Lorena Bobbitt fiasco from two decades ago.  In June of 1993, Lorena Bobbitt was an Ecuadorian immigrant living in Arlington, Virginia and married to a former U.S. Marine, John Bobbitt.  Lorena claimed John returned home in a drunken rage one night and raped her.  In retaliation, she grabbed a kitchen knife and severed his penis.  Then, she fled their apartment with the organ in her hand, dropping it into a field.

The story quickly made international headlines, and Lorena Bobbitt became an instant feminist heroine.  And then, the jokes started – about John Bobbitt.  Everyone, it seemed, especially television and radio talk show hosts, had a good time with it.  Women in my own workplace laughed out loud about it, carrying on as if they were discussing the antics at a family dinner.  But, I noticed no one made fun of Lorena Bobbitt.

Exactly one year after the Bobbitt incident domestic violence took a deadlier turn when O.J. Simpson was charged with murdering his ex-wife, Nicole Brown Simpson, and a friend of hers, Ron Goldman.  Shortly after Simpson’s arrest, a group of women’s rights activists, led by Los Angeles-based feminist attorney Gloria Allred, demanded that Simpson be put to death, if he was found guilty.  Legal semantics did not concern them in that Simpson qualified for the death penalty under California law because supposedly he’d murdered two people at the same time.  Too many men, they declared, had murdered their female partners and gotten away with it.  They wanted an example made of Simpson.  Keep in mind that they called for Simpson’s life even before he was arraigned in court and long before the actual trial began.  But, amidst all the talk about the volatile relationship between Simpson and his ex-wife, one person was consistently left out of the picture: Ron Goldman.  He was hardly mentioned.  In fact, he was almost always referred to as “her friend,” meaning Nicole Simpson’s.  It took a lawsuit by Goldman’s father to bring Ron’s name to the forefront.  But, even now, Ron is still often referred to as “Nicole’s friend.”

Four months after the Simpson case erupted family violence took yet another tragic turn.  In York, South Carolina, Susan Smith placed her two young sons in her car and rolled the vehicle into a local lake whereupon the boys drowned.  Smith claimed that a man had carjacked her.  As with the Simpson case, race played a significant role because Smith had specifically stated a Black man had committed the crime.  As officials scoured the local area for the missing car, they also descended on every Black man in the county.  Not just those with a criminal record, of which there were few.  Virtually every Black make who passed through York, South Carolina found himself with a target on his back.  Finally, after intense scrutiny, Smith confessed to the unthinkable: she had fabricated the entire story, from the kidnapping to the pleas for her boys’ return, and led police to her car.  She had driven it into a local lake – her toddlers strapped into their car seats.  The boys’ bodies were still entombed in the submerged vehicle.

The media did a good job of showing many women lovingly holding onto their children, as if to emphasize that most women wouldn’t dream of behaving like Susan Smith.  In the Simpson case, however, the media didn’t make any effort to note that most men don’t abuse, much less murder, their wives or ex-wives.

Then, during her trial, Smith made a stunning accusation.  She claimed her stepfather, Beverly Russell, had molested her as a teenager.  And, after Smith was found guilty and sentenced to life in prison, the focus suddenly shifted away from her and her dead young sons and onto Russell.  And the same band of feminists who had been so quiet throughout the trial suddenly rose up in anger, demanding that Russell be investigated.  And, just like Ron Goldman, Smith’s two sons were lost in the heated discussion about domestic violence.

I thought of these cases Both the Bobbitt and Simpson cases brought the ugly specter of domestic violence into a new light.  Virtually every analysis of this subject, however, has focused on males as the aggressors.  If anyone mentions the term battered husbands, they are met with incredulity.  But, in a 1974 study of couples in which violence had occurred, researcher Richard Gelles found that while 47% of the men initiated the violence on a wife or girlfriend, 33% of the women did the same to a husband or boyfriend.  In 1980, Gelles joined with fellow researchers Murray Straus, a pioneer in family violence research, and Suzanne Steinmetz, another prominent sociologist, to analyze an even greater number of similar situations and found that the percentages had increased exponentially – for women.  In 1999, University of Wisconsin psychology professor Terrie Moffitt confirmed those findings and added that, contrary to feminist proclamations, women don’t often initiate violence as a measure of self-defense.  They are often the aggressors.

Admittedly, roughly 75% of arrestees in domestic violence cases are male.  But, does that mean men simply are more violent?  Or, that police are more likely to arrest men?  Still, the idea of women being violent is somewhat foreign.  It contradicts the stereotype of the helpless, passive female.

So, just how many battered men are there in this country?  No one knows.  Despite years of analysis – even of that particular subject – researchers still can’t present an accurate count.  To feminists, this proves that domestic violence is strictly male-on-female and nothing else.  But, to those studying this issue from an analytical perspective, it points to a cultural definition of manhood.  Men who are abused emotionally or physically by women are considered weak; the objects of ridicule; less than human.

To me, it points to a long-held assumption that violence against men is perfectly acceptable; that the male life is expendable.  It starts in infancy, when many newborn males in the United States are routinely circumcised without any type of anesthetic relief and for no established medical purpose.  The procedure became common in the early 1950s in the U.S. and soon reached a peak of roughly 90% within a few years.  That figure remained relatively steady for the next 30 years, when it began to decline.  By 2010, the rate of newborn male circumcisions had dropped to an astonishingly low 40%.  But that’s been a difficult battle to fight.  It’s still perfectly legal to sever part of an infant male’s penis for the ridiculously mere purposes of religious means or aesthetic sensibilities.  Any efforts to ban the procedure – even at a local level – have always been met with hostility and ultimately abandoned.

Yet, in the 1990’s, the issue of so-called female circumcision became prominent, and women’s rights activists pushed for laws to ban the procedure in this country.  They achieved that in 1996 with the passage of the Female Genital Mutilation Act, which received 100% support from all members of the U.S. Congress and took effect immediately.  Opponents of FGM declared that female circumcision is worst because it removes all of the genitalia, while male circumcision only removes part of the penis.  That’s like saying, if you’re going to hurt somebody, stab them.  But, for God’s sake, don’t shoot them.  Still, FGM never has been practiced in the U.S. or most other developed nations.  Personally, I’d never heard of it until the early 1990s.

On the issue of child abuse, male children are six times as likely to endure physical abuse and ten times as likely to suffer injury than their female counterparts.  Some school districts, even at the elementary level, maintain policies that forbid corporal punishment from being administered to girls, but not boys.

And then, there’s Selective Service.  Mandatory military service for men in the U.S. ended nearly half a century ago, but Selective Service was reinstated in 1980.  All males in this country are required to register for Selective Service within thirty days of turning 18.  While there’s no penalty for late registration, there are some severe penalties for failing to register; such as an inability to obtain financial assistance for college, find employment, or get a driver’s license.  Non-registrants can be fined several thousands of dollars and be imprisoned.  Even men who are only children or only sons and those who are physically disabled (but can leave their residence under their own power) are required to register.  Selective Service means young men can be drafted into the military in times of national crisis; meaning they can be forced into a war; meaning they could get killed.  It turns young men into cannon fodder.  Yet, all of that is perfectly acceptable.

Not until 2013 did the United States finally allow women already enlisted in the military to serve in combat roles.  But they still can’t be conscripted.  And Americans remain squeamish about the thought of women coming home in body bags, or with missing limbs.  Apparently, though, we’ve made peace with seeing men return like that.

In the realm of capital punishment, men comprise 98.5% of death row inmates.  Death penalty opponents often point out the racial disparities in meting out capital punishment, which are valid.  But, in reality, the death penalty is more sexist than racist.  And, when women are sentenced to die, the objections are especially boisterous.  In 1984, Velma Barfield of North Carolina became the first woman executed in the United States since the Supreme Court reinstated capital punishment eight years earlier.  At the time, she was only the tenth woman executed in the U.S. since 1900.  Barfield poisoned a number of people to death, including her own mother.  But, when she was sentenced to death, a tidal wave of protests, including some by religious leaders, ensued.  And, the same cacophony of protests surrounded the execution of Karla Faye Tucker here in Texas in 1998.  No one actually has declared that it’s immoral to execute a woman, even if she is a proven killer.  But, it seems to be implied.

I’m not trying to defend the likes of John Bobbitt or O.J. Simpson.  Neither has been an upstanding citizen.  And, no one really knows what happened those two different nights so many years ago, except the parties involved.  The police had been called to the Bobbitt home several times in the months preceding the knife incident.  As one observer put it, to say that John and Lorena Bobbitt had marital problems is like saying Jeffery Dahmer had an eating disorder.  It somewhat trivializes the entire matter.

Violence is violence, regardless of gender, race, age, or any other attribute.  It’s morally wrong and it serves no purpose.  We need to stop putting prices on people’s lives and categorizing violence according to how much injury the victim incurs.  Despite decades of progress regarding basic human rights, most societies – even those with high standards of living and educational rates like the U.S. – seem to believe it’s okay to kill men.  Except in rare cases of self-defense, it is not okay to kill anybody.

 

National Coalition Against Domestic Violence (NCADV)

Image: J.L.A. De La Garza

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