For the record, Sen. Kamala Harris never called Joe Biden a racist.
Tag Archives: racism
In a video uploaded by Jordan Gipson, a delivery driver with Black Postmates in Los Angeles, a combative and maskless woman refuses to allow Gipson into the building. Eventually the resident who ordered the food arrives (wearing a mask) to get their food.
“Some folks are still trying to pretend that all of this mayhem will stop if we just let the Democrats have the White House. Well, we have the Democrats in power in Atlanta, in Chicago, in New York, in Baltimore and beyond and beyond. What’s happened?
“So, this thinking is foolish and naive. The Democrats have shown they’re utterly unwilling to restrain the hard left from seizing property and committing violence. And as for the culture wars, why would the radicals stop when they think they are winning?
“So, ignore the folks who say that it just gets better when we let the Democrats have more power.
“The only way this situation gets better is for Democrats to lose, and lose so often that they are forced to apologize for their relentless slandering of our nation’s history, and by extension, the majority of our citizens who still unapologetically love this country and still believe that it’s worth celebrating.”
White woman becomes hysterical after Black man says something to her. In decades past, that occasionally would have been a death sentence for the latter. Now, it’s almost news fodder. And with the advent of 21st century technology, it becomes a social media event.
According to Karlos Dillard, the woman cut him off on the road then flipped him the bird and called him “nigger” before following him with her car for four blocks. It was only after she saw he was recording her with his phone that she stopped.
“And so when this terrible thing happened, it really destroyed my faith in humanity. And it took a good long while for me to get over it.”
– Olivia Hooker, survivor of the 1921 Tulsa Race Riots
It’s a typical story: White woman claims Black man assaulted her; mob of White men become enraged and launch a hunt for said perpetrator; any Negro male is automatically presumed guilty; exact details supposed incident are unknown. This was the scenario in May of 1921, when a young White female, Sarah Page, in Tulsa allegedly screamed after a young Black man, Dick Rowland, entered the elevator she operated. Even today the circumstances of the exchange between Page and Rowland remain unclear. But, in 1921, scores of hate-filled White men didn’t need to know such minutia. The White woman’s words were the only details they needed.
And thus, commenced what is now known to be the worst race-based riot in U.S. history. Police found Rowland and charged him sexual assault. The sheriff had refused to hand Rowland over to bands of outraged Whites. The throngs of self-proclaimed vigilantes stormed through Tulsa’s Black-dominated Greenwood neighborhood to exact further revenge. Greenwood featured a district known as “Black Wall Street;” where businesses owned and operated by African-American residents had become an incredibly independent and thriving economy within a city of some 100,000.
When the initial chaos was over, upwards of 300 Greenwood-area residents were dead and thousands left homeless. Some Black veterans of World War I (then called the “Great War”) had taken up arms in defense of their community, which surely incentivized the angry White men to continue their violent retribution.
The same madness would occur in Rosewood, Florida two years later. A White woman reported that a Black man had entered her home and attacked her. The woman’s husband gathered a group of about 500 Ku Klux Klan members and began a hunt through the area for any Black man they could find. They learned that a Black member of a prison chain gang had escaped and believed Black residents of Rosewood were helping him hide. The mobs then systematically tore through town, killing whoever they could (mostly Black men) and driving out most of the survivors. The entire community of Rosewood was decimated. The story of what happened remained largely unknown until at least the 1980s.
The story of Tulsa still remains largely unknown. I’d heard of the horror some 30 years ago and wondered why such a calamity would be so obscure. I now know why. Like much of Native American history, true aspects of the African-American experience are often overwhelmed by the cult of American greatness; the “Manifest Destiny” myths stained heavily with Eurocentric viewpoints. The Tulsa Massacre has received greater attention in recent months because of the tragic deaths of several African-Americans. Its significance has grown even more within the past couple of weeks, as Donald Trump was set to stage a campaign rally in Tulsa today. But that’s been postponed to tomorrow.
COVID-19 concerns aside, the event would have been held on one of the most historic dates in American history. On June 19, 1865, news of the Emancipation Proclamation reached the state of Texas – more than two years after then-President Abraham Lincoln had signed it. The decree established “that all persons held as slaves” within the rebellious states “are, and henceforward shall be free.”
Known as Juneteenth, the event is now celebrated as a turning point in the U.S. Civil War; bringing an end to one of the bloodiest conflicts on American soil. The Emancipation Proclamation forcibly freed millions of people from the carnage of slavery; granting them the dignity of their humanity; something that had been stolen from their ancestors ensnared in the traps of slave traders on the beaches of West Africa.
That Donald Trump – one of the most cognitively-challenged and covertly racist presidents the U.S. has ever had – would hold a reelection rally on this date and 99 years after one of the single worst racial holocausts in modern American history speaks to an incredible level of ignorance among the historical elite and certainly of its arrogance. Knowing Trump, this shouldn’t be surprising. But the partiality of U.S. history also shouldn’t be surprising.
Many factors of our history – some dating back thousands of years – have been absent from the historical account. For decades, myths persisted that Native Americans willingly bowed down to Christianity and that Blacks lived happily within an enslaved existence. Even now, for example, many Americans believe most Hispanics are Latin American immigrants; when, in fact, the history of Hispanics in the U.S. goes back further than that of other Europeans and is tied inexorably with Native American history. In other words, it IS American history.
Anger over Trump’s June 19 convocation forced organizers to reschedule it for the 20th. But that won’t solve the dilemma of deliberate ignorance – just like civil rights legislation didn’t make all racial transgressions moot. The 1965 Voting Rights Act eliminated many of the barriers to voting obstruction. But, since the election of Barack Obama in 2008, we’ve seen Republican-dominated state legislatures try to roll back some of those protections under the guise of preventing voter fraud.
Much of the anger among Whites in 1921 was that Tulsa’s Greenwood section was prosperous and independent. The same happened with the Tigua community 18 years ago, when the state of Texas shut down their casino under the ruse of combating illegal gambling. The Tiguas had become wealthy and independent with proceeds from the casino; thus, lifting most out of poverty and off of welfare. But they hadn’t gotten permission from the conservative, predominantly White state legislature; an affront of unimaginable proportions the latter. Therefore, then-Governor Rick Perry and then-State Attorney General John Cornyn forced the casino to close. Many of the Tigua have now slipped back into poverty and back onto state assistance. Even as of last year, Texas is still trying to stop the Tiguas from becoming self-sufficient.
Again, anyone with a clear mind shouldn’t be surprised. Economic independence and wealth translates into political power. The voices and experiences of those communities are no longer silenced. That, in turn, upsets the self-appointed power elite – and the oppression begins. It used to come at the end of firearms and sticks. Now it comes with legislation.
It’s too easy to dismiss the ignorance of people like Donald Trump. But it’s also dangerous. And it does a disservice to the American conscious.
We can never truly make amends for incidents like Tulsa. We can, however, honor such brutal transgressions by remembering them; remembering exactly what happened and not deleting any feature of those accounts because some are uncomfortable with it. Again, that’s a disservice to the American conscious.
“This man jogged 2 miles through his neighborhood carrying a TV in his hands to prove that “looking like a suspect” who committed a robbery isn’t a good enough excuse for the murder of Ahmaud Arbery.”
“We live in a country where skin color is hazardous to one’s health and mortality is not determined by one’s genetic code but instead by one’s ZIP code. We appeal to you to channel treatment and resources to those areas in our body politic that have suffered the most from this national infection that has allowed this virus to spread disproportionately.”
– Rev. Frederick Douglass Haynes III, pastor of Friendship West Baptist Church in Dallas.
Haynes signed a letter calling on the Trump Administration to address the racial and economic inequality that is making non-White communities more vulnerable to the COVID-19 pandemic.
“So some day, if a Democrat becomes President and the Republicans win the House, even by a tiny margin, they can impeach the President, without due process or fairness or any legal rights. All Republicans must remember what they are witnessing here — a lynching. But we will WIN!”
– Faux-President Donald Trump, colorfully describing the impeachment inquiry by the Democrat-controlled U.S. House of Representatives
Still working (with surprisingly little effort) to maintain his role as ASSHOLE-in-Chief, Trump once again uses racist terminology to elicit sympathy from his brainless followers.
To put the concept of lynching back into historical perspective, the above photo was taken shortly before the lynching death of Henry Smith in Paris, Texas, in 1893 that was viewed by a crowd of 10,000 as a public spectacle. An estimated 4,000 people have been lynched in the U.S. since the end of the Civil War, even as late as the 1960s; mostly Black, but also Native American, Hispanic and even some Whites. Courtesy of the Library of Congress.
The National Memorial for Peace and Justice in Montgomery, Alabama offers a stark view of the REAL victims of human intolerance.