Tag Archives: Christian Bible

A Letter of Faith

A Trump supporter carries a Bible outside the Capitol on Jan. 6, 2021, in Washington. (Photo by John Minchillo, Associated Press)

Earlier this week more than 500 evangelical Christian faith leaders composed a letter denouncing “radicalized Christian nationalism” that many of the January 6 rioters used to descend upon the U.S. Capitol Building in an attempt to undermine certification of Joe Biden as the nation’s 46th President.  The statement is bold in its condemnation by actually calling out names of various entities now deemed as hate groups. This is the letter in its entirety:

Sign on: Evangelical Leaders Statement Condemning Christian Nationalism’s role in the January 6th Insurrection

Evangelical Leaders Statement
Condemning Christian Nationalism’s role in the Insurrection January 6

As leaders in the broad evangelical community, we recognize and condemn the role Christian Nationalism played in the violent, racist, anti-American insurrection at the United States Capitol on January 6.

We recognize the damage done by radicalized Christian Nationalism in the world, the church, and in the lives of individuals and communities.

We know from experts on radicalization that one of the key elements is a belief that your actions are “blessed by God” and ordained by your faith. This is what allows so many people who hold to a Christian Nationalism view to be radicalized.
While we come from varied backgrounds and political stances, we stand together against the perversion of the Christian faith as we saw on January 6, 2021. We also stand against the theology and the conditions that led to the insurrection.

Over the centuries, there are moments when the Church, the trans-national Body of Christ-followers, has seen distortions of the faith that warranted a response. In ages past, the Church has responded by holding emergency councils in order to unilaterally denounce mutations of the Christian faith, and to affirm the core values at the heart of Christianity. It is in that spirit that we unite our voices to declare that there is a version of American nationalism that is trying to camouflage itself as Christianity –  and it is a heretical version of our faith.

Just as many Muslim leaders have felt the need to denounce distorted, violent versions of their faith, we feel the urgent need to denounce this violent mutation of our faith. What we saw manifest itself in the insurrection at the Capitol on January 6, 2021, is a threat to our democracy, but it is also a threat to orthodox Christian faith. The word “Christian” means “Christ-like.” As leaders in the Church, we do not agree on everything, but we can agree on this – Christians should live in a way that honors Jesus, and reminds the world of Him.

As Jesus himself said, “They will know that you are my disciples by the way you love” (John 13:35). No Christian can defend the unChristlike behavior of those who committed the violence on January 6. Not only was it anti-democratic, but it was also anti-Christian.

On January 6 we saw the flags claiming Trump’s name, calling for violence, and raising the name of Jesus. We saw images of a police officer being beaten with an American flag and another being crushed in a doorway. We know an officer was murdered in the act of insurrection. We witnessed the cross and the gallow being erected. We saw and heard the prayer the insurrectionists prayed from the Senate desk in Jesus’ name. Many of us recognized the content, the structure, and the style of that prayer as matching our own churches and faith.

But we reject this prayer being used to justify the violent act and attempted overthrow of the Government.

We have witnessed the rise of violent acts by radicalized extremists using the name of Christ for its validity in the past, including the deadly actions in Charlottesville in 2017. We join our voices to condemn it publicly and theologically.

We recognize that evangelicalism, and white evangelicalism in particular, has been susceptible to the heresy of Christian nationalism because of a long history of faith leaders accommodating white supremacy. We choose to speak out now because we do not want to be quiet accomplices in this on-going sin. But we also want to celebrate the long tradition of prophetic Christian witness in this nation that has challenged white supremacy and violent Christian nationalism. Though the KKK in the South claimed the symbol of a Christain cross, prophetic Black Christians formed and discipled children in Birmingham, Alabama who led a nonviolent witness in the face of dogs and firehoses. Though an appeal to “biblical values” has been used to demonize immigrants, undocumented Christians in America today have led a movement that insists upon the dignity and full humanity of all undocumented people. There is a powerful Christian witness for the common good in our past and in our present. White evangelicals in America can grow in faithfulness by following this cloud of witnesses, including the many white freedom-fighters who risked their lives standing up for love in the face of violence and hatred.

We urge all pastors, ministers, and priests to boldly make it clear that a commitment to Jesus Christ is incompatible with calls to violence, support of white Christian nationalism, conspiracy theories, and all religious and racial prejudice.

Just as it was tragically inconsistent for Christians in the 20th Century to support the Ku Klux Klan and Nazi ideology, it is unthinkable for Christians to support the Proud Boys, Oathkeepers, QAnon, 3 Percenters, America Firsters, and similar groups.

We urge faith leaders to engage pastorally with those who support or sympathize with these groups, and make it clear that our churches are not neutral about these matters: we are on the side of democracy, equality for all people, anti-racism, and the common good of all people.

Instead of seeing the United States as God’s chosen nation we thank God for the church around the world that calls people of all races, tongues and nations to the knowledge and love of God. Instead of seeing any particular political leader or party as divinely appointed, we believe in the prophetic and pastoral ministry of the church to all political leaders and parties. Instead of power through violence, we believe in and seek to imitate the powerful, servant love practiced by our Lord and Savior Jesus Christ.

Our faith will not allow us to remain silent at such a time as this. We are also aware that our world needs more than a statement right now… we need action.

Every one of the signers of this declaration is committed to taking concrete steps to put flesh on our words. We will combat bad theology with better theology. We will resist fear with love. We will tell the truth about our nation’s history.

We will seek to repair and heal the wounds of the past. We will seek racial justice on a personal, ecclesial, and systemic level. We will support organizations led by people of color. We will listen to and amplify the voices of people of faith who have been marginalized by the colonizing force of white supremacy and Christian Nationalism.

We will do our best to be faithful to Jesus, and to those Christ called “the least of these.”

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Photo of the Week – June 5, 2020

President Trump holding a Bible outside St. John’s Episcopal Church in Washington, D.C., on Monday, June 1 – looking much like he holds up a USD 100 bill, when he wants a woman’s p***y.

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Worst Quote of the Week – June 5, 2020

“I did know that following the president’s remarks on Monday evening that many of us were going to join President Trump and review the damage in Lafayette Park and at St John’s Episcopal Church. What I was not aware of was exactly where we were going when I arrived at the church and what the plans were once we got there.

– U.S. Defense Secretary Mark Esper, revealing he was aware of a plan to visit a Washington, D.C., church – where President Donald Trump posed for photos displaying a Bible – but that he didn’t know exactly what would happen when they arrived.

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Worst Quote of the Week – November 22, 2019

“Right now I want you to click on that button, and I want you to honor God with his first fruits offering.  If God doesn’t divinely step in and intervene, I don’t know what you’re going to face – he does.”

Paula White, Donald Trump’s “personal pastor”, in an email asking followers to send her a donation of USD 229, they will get “prophetic instruction” on how to attain victory over their “enemies.”

White claims the $229 fee is “in accordance with 1 Chronicles 22:9, and that it is “a specific seed” because “numbers are important to God.”  Those who can’t manage the $229 for prophetic visions are encouraged to send $31 – the sum of 22 and 9.  Now, isn’t that clever?  But she insists the full $229 is needed to “break any chains.”

To the religiously curious, 1 Chronicles 22:9 reads: “But you will have a son who will be a man of peace and rest, and I will give him rest from all his enemies on every side.  His name will be Solomon, and I will grant Israel peace and quiet during his reign.”

I don’t see anything in there about giving money to a man who inspired “The Joker” character and his gal-pal who’s in desperate need of a dye job.

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Worst Quote of the Week – November 1, 2019

“According to NASA, one hurricane is the equivalent of 10,000 nuclear weapons.  One volcano is 10,000 atomic weapons.  So every year, we have got like two million atomic and nuclear weapons going off and the planet still seems to be in pretty good shape, so what is it we think we are going to do to damage the planet?”

David Barton, evangelical Christian political activist, founder of WallBuilders, and pseudo-historian, dismissing concerns about what climate change could mean for the future of the planet.

I’m not a biblical scholar, but I recall this passage from Luke 23:34

“When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left.  Then Jesus said, ‘Father, forgive them, for they do not know what they are doing.’  And they divided up His garments by casting lots.  The people stood watching, and the rulers sneered at Him, saying, ‘He saved others; let Him save Himself, if He is the Christ of God, the Chosen One.’”

The Chief’s translation: never mind him; he’s a dumbass who doesn’t know what the fuck he’s talking about.

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The Original Antonin Scalia

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U.S. Supreme Court Justice Antonin Scalia died in his room at the Cibolo Creek Ranch, a luxury resort in the Big Bend region of West Texas last weekend. The ranch is in such an isolated locale that it took hours for local officials to find a justice of the peace to make an official ruling on Scalia’s death. Finally, Presidio County Judge Cinderela Guevara arrived on the scene and made the declaration without viewing Scalia’s body and without ordering an autopsy, both of which are permissible under Texas law.

Scalia is the 35th U.S. Supreme Court justice to die while still in office, and the fourth to die during a presidential election year. An icon to social and religious conservatives here in the U.S., Scalia was one of the most colorful characters to occupy the nation’s highest judicial bench. He was as brilliant as he was combative. His quirky sense of humor and brutal honesty illuminated the halls of what had always been considered a stodgy realm.

I recall, during the debate over the 2000 presidential elections, attorney Joseph Klock – arguing on behalf of the state of Florida – embarrassed himself by confusing some of the Supreme Court justice’s names. “For the record,” Scalia told Klock, before questioning him, “I’m Justice Scalia.”

I have to respect Scalia for his knowledge of the law and his willingness to take a stand for his own principles. People who rise to that level within the judiciary maze aren’t the same ones who handle traffic tickets. They are, instead, the most genuine of intellects; the folks who interpret the law when others can’t reach a mutual understanding. They are extraordinarily cerebral and steadfast in their beliefs; incredibly insightful and charming; and – in some cases – dangerous.

Aside from his wit and biting criticisms, Scalia is known for the concept of “originalism” or “textualism” regarding his view of the U.S. Constitution. He openly scoffed at the idea it was a malleable text; instead calling it a “dead document,” as if it had been dipped in amber – like a prehistoric butterfly – and encapsulated in its own perfection. It was not subject to interpretation from its authors’ descendants; lest its structural integrity be cracked and subsequently destroyed.

But, if the U.S. Constitution is a “dead document,” is it still relevant? Purposeful? Necessary? More importantly, if it’s dead, why has it been amended 27 times? I view the Constitution as either a dictionary, in that words are periodically added to it; or as a standard operating procedures manual (SOP), in that procedures are changed in accordance with technological advances. The term “Internet,” for example, didn’t exist a half-century ago, so a Merriam-Webster dictionary published in 1966 wouldn’t feature that word. Similarly, a SOP composed in 1966 for a bank wouldn’t describe the process of scanning paper documents into digital images because such a procedure hadn’t been devised yet. Someone somewhere may have thought of it, but that person was probably a nerdy type ensconced in a basement or a garage.

Aside from painting and writing, there were no audio or visual recording devices when the Constitution was written. Although the concept of photography was devised as early as the 11th century C.E., the first practical photograph was roughly a half-century and an ocean away from being taken by the time of the U.S. Revolution. The first sound recording was almost one hundred years in the future. Therefore, it’s difficult to infer what the Constitution’s framers meant exactly with their verbiage.

As devout Roman Catholics, Scalia and his wife, Maureen, didn’t believe in birth control and had nine children. One of them, Paul, decided to “take one for the team” – in his father’s words – and join the priesthood; thus becoming a conduit to one of the most violent and oppressive institutions on Earth. Like its conspirators, Judaism and Islam, Roman Catholicism (actually, all of Christianity) declared itself the model for humanity centuries ago and set out to conquer and annihilate people it deems heathens. Thus, it commands people to procreate (pollute) the world with their bodies and their toxic ideologies. Every time I think of that “go forth and multiply” biblical shit I think of the late Mother Teresa; the Romanian nun who infiltrated the starving masses of India and announced that she would care for any bitter soul and broken body who came her way; never realizing that the best way to prevent such misery is…oh, maybe teach women to be empowered by keeping their legs crossed, or telling men every erection doesn’t need to produce a child who ultimately can’t be fed and clothed.

Scalia often tried to force his ardent religiosity onto others; his personal beliefs rearing its ugly head in one of the most cumbersome issues of our time: abortion. In eight different opinions, he noted the U.S. Constitution doesn’t mention the term “abortion” and therefore, women had no right to it under constitutional concepts.

“You want a right to abortion?” he asked. “There’s nothing in the Constitution about that. But that doesn’t mean you cannot prohibit it.” His reference was that abortion laws should be left strictly up to individual states. He dubbed the legendary Roe v. Wade case an “absurdity,” adding that the Constitution’s 14th Amendment doesn’t guarantee equal protection for women when it comes to the subject of abortion. That’s congruent with the Christian biblical commandment of “Thou shalt not covet thy neighbor’s wife,” which – if you read the entire passage – actually begins with “Thou shalt not covet thy neighbor’s house,” and everything in it; including said neighbor’s “manservant,” “ox” and “ass.” The Christian Bible, along with the Judaic Torah and the Islamic Quran, considers anyone with a vagina (and many with penises) property – akin to houses and donkeys. The U.S. Supreme Court itself was purportedly designed with Christian theology in mind.

Scalia possessed equal animosity towards homosexuality. In another landmark ruling, Lawrence v. Texas, denigrated the right to sexual relations between consenting adults of the same gender by comparing it to…flagpole-sitting.

“[S]uppose all the States had laws against flagpole sitting at one time, you know, there was a time when it was a popular thing and probably annoyed a lot of communities, and then almost all of them repealed those laws,” Scalia asked the attorney fighting the Texas law. “Does that make flagpole sitting a fundamental right?” His hate for gays and lesbians was so intense that he did something Supreme Court justices rarely do when they write their opinion: he stood and read it himself in the Lawrence case.

He also used the tired old right-wing mantra of comparing homosexuality to murder in Romer v Evans. “Of course it is our moral heritage that one should not hate any human being or class of human beings,” he wrote. “But I had thought that one could consider certain conduct reprehensible – murder, for example, or polygamy, or cruelty to animals – and could exhibit even ‘animus’ toward such conduct. Surely that is the only sort of ‘animus’ at issue here: moral disapproval of homosexual conduct[.]”

But, despite his brilliance, Scalia proved how underhanded he could be in 2004, when he handled a case involving his old college buddy, then-Vice President Dick Cheney. In 2003, Judicial Watch and the Sierra Club sued Cheney for access to information regarding his clandestine energy task force meeting in 2001. A Washington, D.C., district judge ruled that the two groups had the right to know who was present at the meeting, in accordance with the 1972 Federal Advisory Committee Act. Cheney rebuffed the demand and took it to the Supreme Court; whereupon the matter ended up on Scalia’s docket. Shortly before that, however, Scalia and Cheney went on a duck hunting trip together in Kansas, with the jurist riding in the Vice-President’s plane. Such a close relationship smacked of impropriety and bias, but that certainly bothered neither Cheney nor Scalia.

“It did not involve a lawsuit against Dick Cheney as a private individual,” Scalia said. “This was a government issue. It’s acceptable practice to socialize with executive branch officials when there are not personal claims against them. That’s all I’m going to say for now. Quack, quack.” Yes, he really did say that, “Quack, quack,” which is essentially giving the middle finger to the concept of impartiality and judicial integrity.

Scalia’s innate bigotry glowed again in his opinion regarding a recent affirmative action case, Fisher v. University of Texas-Austin. Referencing some obscure amicus brief, Scalia said that “it does not benefit African-Americans to – to get them into the University of Texas where they do not do well, as opposed to having them go to a less-advanced school, a less – a slower-track school where they do well.” He argued that “most of the black scientists in this country don’t come from schools like the University of Texas.” Talking like a psychic-medium, he declared, “They come from lesser schools where they do not feel that they’re – that they’re being pushed ahead in – in classes that are too – too fast for them.”

Translation: niggers are too stupid to go to big-time universities. He might as well have said the same about Hispanics and Native Americans. It’s amazing, though, in the 21st century that some people still possess such idiotic views. But, then again, the Word War II generation and those who did everything they could to halt the advance of civil rights haven’t all died out yet. They lost one of their own in Scalia. Good riddance.

Scalia made history as the first Italian-American on the U.S. Supreme Court. Several years ago I read an editorial about jury selection in 1950s-era Dallas County, Texas, which bore this statement from then-Assistant District Attorney Bill Alexander: “Do not take Jews, Negroes, Dagos, Mexicans or a member of any minority race on a jury, no matter how rich or how well educated. I may like these people, but they will not do on juries.” The term ‘dago’ refers to Italians.

I find it ironic that Scalia lied in state on the same day as author Harper Lee died. Lee’s “To Kill a Mockingbird” remains a classic of American literature; a book that dealt brazenly and unapologetically with the subject of racial injustice. Regardless of what one thinks of him, Antonin Scalia carved a deep impact into the consciousness of American society.

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Doctorate in Dumbass

Alleged proof that humans and dinosaurs lived and played together.

Alleged proof that humans and dinosaurs lived and played together.

As if the state of Texas hasn’t embarrassed itself enough by keeping Rick Perry in the governor’s office for nearly 14 years and electing the maniacally right-wing Ted Cruz to a prominent U.S. Senate seat, we now have this gem. The Institution for Creation Research, which has been attempting to educate people about the veracity of the Christian Bible through scientific research since its founding in 1970, is now making an even more concerted effort at validating the Genesis story of “Creation.” Nine Ph.D.-bearing individuals from such esteemed institutions as Harvard University and the Los Alamos National Laboratory assert that Charles Darwin and his theory of evolution are nonsense, with no basis in fact, and that the universe was created by God between 6,000 and 10,000 years ago.

“Our attempt is to demonstrate that the Bible is accurate, not just religiously authoritative,” said Henry Morris III, CEO of ICR, a nonprofit with 49 staff members and an annual budget of roughly $7 million. “The rationale behind it is this: if God really does exist, he shouldn’t be lying to us. And if he’s lying to us right off the bat in the book of Genesis, we’ve got some real problems.”

Yea, if God lies, then you know we’re all in trouble. ICR rightfully notes that most non-religious institutions in the U.S. have taught the theory of evolution for nearly a hundred years now. But, they complain it’s been a lopsided deal; no other theory of how the Earth and its inhabitants came into existence has been presented. The frustration gave birth to a new educational forum: creation science.

ICR argues – among other things – that humans lived among dinosaurs; Noah really did build a massive vessel in advance of a catastrophic global flood; and the Grand Canyon formed in months, not over millions of years.

“Most Christians are like most people,” Morris said. “They don’t want to be thought of as weird. They don’t want to go against the majority.”

ICR highlights discrepancies in scientific proclamations, or conflicts within what they consider to be purely hypothetical statements. For example, Jason Lisle, an astrophysicist and ICR researcher, points to the “spiral winding problem” as proof that galaxies cannot be billions of years old. If stars had been bouncing around for billions of years, he says, they’d look more like CDs than what we see through telescopes, which are hurricane-shaped spirals. Another problem, he believes, lies with oceans. They should be more salty, if they were billions of years old. Finally, there’s the inescapable dinosaur quandary; if dinosaur bones actually were millions of years old, Lisle proclaims, paleontologists wouldn’t be able to recover traces of soft tissue from them.

I personally believe in a “Great Creator,” but that’s just my belief. I have no proof. There is proof of the sun and the moon and radiocarbon dating, which should lay a lot of this nonsense to rest. But, it doesn’t. People will believe whatever they want, and that’s their right. Trying to make a science out of it, however, moves the discussion into another realm.

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